Original Word: ἐλέγχω
Part of Speech: Verb
Transliteration: elegchó
Pronunciation: eh-LENG-kho
Phonetic Spelling: (el-eng'-kho)
Definition: To convict, to reprove, to expose, to refute, to correct
Meaning: (a) I reprove, rebuke, discipline, (b) I expose, show to be guilty.

convict, convince, rebuke, reprove.

Of uncertain affinity; to confute, admonish -- convict, convince, tell a fault, rebuke, reprove.

1651 elégxō – properly, to convince with solid, compelling evidence, especially to expose (prove wrong, connect).

Word Origin
a prim. verb
Definition
to expose, convict, reprove
NASB Translation
convict (2), convicted (2), convicts (1), expose (1), exposed (2), rebuke (1), refute (1), reprimanded (1), reprove (4), reproved (1), show...fault (1).

STRONGS NT 1651: ἐλέγχω

ἐλέγχω; future ἐλέγξω; 1 aorist infinitive ἐλέγξαι, imperative ἔλεγξον; (passive, present ἐλέγχομαι; 1 aorist ἐλεγχθην); the Sept. for הוכִיחַ;

1. to convict, refute, confute, generally with a suggestion of the shame of the person convicted ("ἐλέγχεινhateigentlichnichtdieBedeutung 'tadeln,schmähen,zurechtweisen,'welcheihmdieLexikazuschreiben,sondernbedeutetnichtsalsüberführen (Schmidt, chapter 4: § 12)): τινα, of crime, fault, or error; of sin, 1 Corinthians 14:24; ἐλεγχόμενοι ὑπό τοῦ νόμου ὡς παραβάται, James 2:9; ὑπό τῆς συνειδήσεως, John 8:9 R G (Philo, Works, ii., p. 649 (ed. Mang., vi. 203, Richter edition, fragment περί ἀναστάσεως καί κρίσεως) τό συνειδός ἔλεγχος ἀδέκαστος καί πάντων ἀψευδεστατος); followed by περί with the genitive of thing, John 8:46; John 16:8, and L T Tr WH in Jude 1:15 (Aristophanes, Plutarch, 574); contextually, by conviction to bring to light, to expose: τί, John 3:20, cf. 21; Ephesians 5:11, 13 (Aristophanes ecclesiastical 485; τά κρυπτά, Artemidorus Daldianus, oneir. 1, 68; ἐπιστάμενος, ὡς εἰ καί λαθοι ἡ ἐπιβουλή καί μή ἐλεγχθειη, Herodian, 3, 12, 11 (4th edition, Bekker); others); used of the exposure and confutation of false teachers of Christianity, Titus 1:9, 13; ταῦτα ἔλεγχε, utter these things by way of refutation, Titus 2:15.

2. to find fault with, correct;

a. by word; to reprehend severely, chide, admonish, reprove: Jude 1:22 L T Tr text; 1 Timothy 5:20; 2 Timothy 4:2; τινα περί τίνος, Luke 3:19; contextually, to call to account, show one his fault, demand an explanation: τινα, from someone, Matthew 18:15.

b. by deed; to chasten, punish (according to the translation of the Hebrew הוכִיחַ, Psalm 37:2 (), etc.; Wis. 12:2): Hebrews 12:5 (from Proverbs 3:11); Revelation 3:19. (On this word cf. J. C. Hare, The Mission of the Comforter, note L; Trench, § iv. Compare: ἐξελέγχω, διακατελεγχὡ(μαἰ.)

Word Origin: Derived from the Greek root ἐλέγχω, which is related to the concept of bringing something to light or exposing.

Corresponding Greek / Hebrew Entries: While there is no direct one-to-one correspondence between Greek and Hebrew terms, the concept of ἐλέγχω can be related to several Hebrew words that convey similar meanings of reproof and correction. These include:

- יָכַח (yakach) • Strong's Hebrew 3198: Often translated as "reprove" or "rebuke," this term is used in contexts of correction and judgment.
- תּוֹכַחַת (tokhachath) • Strong's Hebrew 8433: Meaning "reproof" or "rebuke," it is used in the context of correction and instruction.

These Hebrew terms, like ἐλέγχω, emphasize the importance of correction and the pursuit of righteousness in the life of the believer.

Usage: In the New Testament, ἐλέγχω is used to describe the act of exposing wrongdoing, convicting someone of sin, or providing correction. It is often associated with the work of the Holy Spirit in convicting the world of sin and righteousness.

Context: The Greek word ἐλέγχω (elegchō) appears in several key passages in the New Testament, illustrating its role in the process of moral and spiritual correction. It is frequently used in contexts where truth is brought to bear upon falsehood or sin, often resulting in conviction or repentance.

In John 16:8, Jesus describes the work of the Holy Spirit: "And when He comes, He will convict the world in regard to sin and righteousness and judgment." Here, ἐλέγχω is translated as "convict," highlighting the Spirit's role in exposing sin and leading individuals to a realization of their need for righteousness.

In Ephesians 5:11, Paul instructs believers: "Have no fellowship with the fruitless deeds of darkness, but rather expose them." The use of ἐλέγχω here emphasizes the responsibility of Christians to bring to light the deeds of darkness, serving as a moral corrective within the community.

In 2 Timothy 4:2, Paul charges Timothy: "Preach the word; be prepared in season and out of season; correct, rebuke, and encourage—with great patience and careful instruction." The term ἐλέγχω is translated as "correct," underscoring the pastoral duty to guide and correct believers through the teaching of Scripture.

The concept of ἐλέγχω is deeply rooted in the biblical understanding of truth and righteousness. It is not merely about pointing out faults but is aimed at restoration and growth in holiness. The ultimate goal of ἐλέγχω is to lead individuals to a deeper understanding of God's will and to encourage a life that reflects His character.

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