1688. embibazó
Lexical Summary
embibazó: To cause to embark, to put on board

Original Word: ἐμβιβάζω
Part of Speech: Verb
Transliteration: embibazó
Pronunciation: em-bee-BAH-zo
Phonetic Spelling: (em-bib-ad'-zo)
KJV: put in
NASB: put aboard
Word Origin: [from G1722 (ἔν - among) and bibazo "to mount" (causative of G1684 (ἐμβαίνω - got))]

1. to place on, i.e. transfer (aboard a vessel)

Strong's Exhaustive Concordance
to put aboard, transfer

From en and bibazo (to mount; causative of embaino); to place on, i.e. Transfer (aboard a vessel) -- put in.

see GREEK en

see GREEK embaino

NAS Exhaustive Concordance
Word Origin
caus. form of embainó
Definition
to place on, to put on board
NASB Translation
put...aboard (1).

Thayer's Greek Lexicon
STRONGS NT 1688: ἐμβιβάζω

ἐμβιβάζω: 1 aorist ἐνεβίβασα; to put in or on, lead in, cause to enter; as often in the Greek writings τινα εἰς τό πλοῖον: Acts 27:6.

Topical Lexicon
Term and Essential Sense

Embibazō (Strong’s Greek 1688) denotes the act of causing persons or cargo to board a vessel. Though the verb is used only once in the Greek New Testament, that solitary occurrence opens a window onto one of Scripture’s most vivid accounts of apostolic travel and divine oversight.

Biblical Occurrence

Acts 27:6 records the word in its aorist form: “There the centurion found an Alexandrian ship sailing for Italy and put us on board.” (Berean Standard Bible). The speaker is Luke, an eyewitness. The centurion, Julius, is overseeing the transfer of Paul and other prisoners from a smaller coastal vessel to a large grain carrier bound for Rome. The verb communicates a deliberate, authoritative action—moving the apostle and his companions onto a ship that will serve God’s larger purpose of bringing the gospel to the heart of the empire.

Narrative Context within Acts 27

1. Apostolic Mission: Paul has appealed to Caesar (Acts 25:11–12), and the Lord has assured him, “You must also testify in Rome” (Acts 23:11). Embibazō marks the concrete step by which God’s promise advances from vision to voyage.
2. Human Authority under Divine Sovereignty: Julius acts within Roman military protocol, yet his decision unwittingly fulfills God’s providential plan. Luke’s wording underscores that human agency is real, but ultimately subordinate to the Lord’s design.
3. Launching into Trial: Immediately after embarking, the narrative shifts to delays, headwinds, and ultimately a hurricane. The single verb, therefore, functions as the hinge between routine travel arrangements and an ordeal that will showcase God’s saving power.

Historical and Maritime Setting

The Alexandrian ship is a grain freighter, likely displacing over a thousand tons and equipped with a single mast and square sail. Such vessels carried Egyptian grain to feed Rome’s populace, forming the backbone of imperial stability. Boarding this ship exposes Paul to the busiest commercial routes of the Mediterranean and places him within Rome’s economic lifeline, illustrating how the gospel moves along existing networks of trade and communication.

Theological Implications

1. Providence in the Ordinary: A mundane act—loading passengers—becomes an instrument of redemptive history. Scripture regularly portrays God weaving eternal purposes through everyday decisions (Genesis 50:20; Esther 4:14).
2. Gospel Unhindered: Even as a prisoner, Paul’s forward movement on the maritime superhighway signals that “the word of God is not bound” (2 Timothy 2:9).
3. Foreshadowing Deliverance: Embarkation anticipates the later promise of safety amid the storm: “Not one of you will perish” (Acts 27:22). The initial boarding sets in motion an ordeal that will climax in God’s dramatic preservation of 276 souls.

Practical Ministry Applications

• Strategic Use of Existing Structures: Just as Paul leveraged Roman shipping lanes, modern missions can employ contemporary infrastructures—digital platforms, global commerce, and migration patterns—to advance the gospel.
• Trust amid Transition: Embibazō occurs during a transfer between vessels, a moment of vulnerability. Believers today often face transitional seasons; Acts 27 models confidence that God governs every handoff.
• Leadership under Constraint: Julius’s duty-driven act reminds Christian leaders that decisions made for secular reasons may nonetheless serve divine intentions. Faithful witness within hierarchical systems is both possible and powerful.

Related Biblical Motifs

• Divine Direction of Travel: Compare Abram’s departure (Genesis 12:1), Israel’s exodus (Exodus 13:17–18), and Jesus’ resolute journey to Jerusalem (Luke 9:51). Each movement is orchestrated to fulfill covenant promises.
• Ships in Salvation History: Noah’s ark (Genesis 6–8) embodies deliverance through water; Jonah’s flight and rescue (Jonah 1–2) expose divine mercy to Gentiles; Paul’s voyage (Acts 27–28) carries the gospel to the nations, culminating the book of Acts.

Echoes in Church History

Early Christian writers—from Clement of Rome to Ignatius—saw Paul’s seafaring trials as paradigmatic for missionary endurance. Medieval theologians likened the Church to a ship navigating perilous seas, guided by Christ the captain. The single act of boarding in Acts 27:6 thus resonates through centuries as an emblem of the Church’s journey toward its heavenly harbor.

Summary

Strong’s Greek 1688, though occurring only once, captures a pivotal moment when God employs ordinary maritime procedure to propel His apostle toward Rome. Embibazō embodies the convergence of human duty, historical circumstance, and divine mission, reminding readers that every embarkation—literal or metaphorical—can become a stage for the gospel’s advance and the Lord’s faithful care.

Forms and Transliterations
εμβιβάζω ενεβιβασεν ενεβίβασεν ἐνεβίβασεν enebibasen enebíbasen
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Englishman's Concordance
Acts 27:6 V-AIA-3S
GRK: τὴν Ἰταλίαν ἐνεβίβασεν ἡμᾶς εἰς
NAS: for Italy, and he put us aboard it.
KJV: into Italy; and he put us therein.
INT: Italy he caused to enter us into

Strong's Greek 1688
1 Occurrence


ἐνεβίβασεν — 1 Occ.

1687
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