Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for ἐξουσιάζω, similar concepts of authority and dominion can be found in Hebrew words such as מָשַׁל (mashal, Strong's 4910), meaning "to rule" or "to have dominion," and שָׁלַט (shalat, Strong's 7980), meaning "to have power" or "to dominate." These terms convey the exercise of authority and control, paralleling the Greek concept of ἐξουσιάζω.

Usage: The verb ἐξουσιάζω is used in the New Testament to describe the act of exercising authority or having control over someone or something. It conveys the idea of possessing the right or power to govern or command.

Context: The Greek term ἐξουσιάζω appears in the New Testament in contexts where authority and control are central themes. It is closely related to the noun ἐξουσία, which denotes authority, power, or the right to act. This verb is used to describe the exercise of such authority, often in a legitimate or rightful manner.

In the Berean Standard Bible, ἐξουσιάζω is found in 1 Corinthians 6:12 and 1 Corinthians 7:4. In 1 Corinthians 6:12, Paul writes, "Everything is permissible for me, but not everything is beneficial. Everything is permissible for me, but I will not be mastered by anything." Here, the concept of being "mastered" reflects the idea of being under the control or authority of something, warning against the misuse of Christian liberty.

In 1 Corinthians 7:4, the term is used in the context of marital relations: "The wife does not have authority over her own body, but the husband. Likewise, the husband does not have authority over his own body, but the wife." This passage highlights mutual authority and the reciprocal nature of marital rights and responsibilities, emphasizing the balance of power within the marriage covenant.

The use of ἐξουσιάζω in these passages underscores the importance of understanding and exercising authority within the boundaries of Christian ethics and relationships. It serves as a reminder that authority should be exercised with responsibility and mutual respect, reflecting the character of Christ.