Lexical Summary episkiazó: To overshadow, to cast a shadow upon Original Word: ἐπισκιάζω Strong's Exhaustive Concordance overshadow. From epi and a derivative of skia; to cast a shade upon, i.e. (by analogy) to envelop in a haze of brilliancy; figuratively, to invest with preternatural influence -- overshadow. see GREEK epi see GREEK skia HELPS Word-studies 1982 episkiázō (from 1909 /epí, "upon" and skiazō, "to cast shade") – properly, to cast a shadow on; overshadow, which leaves a natural (apt) result. 1982 /episkiázō ("overshadow") is used in the NT of God's over-shadowing presence – which always brings His boulē-plan to pass (see 1012 /boulḗ, "God's immutable will for physical circumstances"). NAS Exhaustive Concordance Word Originfrom epi and skia Definition to overshadow NASB Translation fall (1), overshadow (2), overshadowed (1), overshadowing (1). Thayer's Greek Lexicon STRONGS NT 1982: ἐπισκιάζωἐπισκιάζω; (imperfect ἐπεσκιαζον, Luke 9:34 L marginal reading T Tr text WH); future ἐπισκιάσω; 1 aorist ἐπεσκίασα; to throw a shadow upon, to envelop in shadow, to overshadow: τίνι, Acts 5:15. From a vaporous cloud that casts a shadow the word is transferred to a shining cloud surrounding and enveloping persons with brightness: τινα, Matthew 17:5; Luke 9:34; τίνι, Mark 9:7. Tropically, of the Holy Spirit exerting creative energy upon the womb of the virgin Mary and impregnating it (a use of the word which seems to have been drawn from the familiar O. T. idea of a cloud as symbolizing the immediate presence and power of God): with the dative Luke 1:35. (In secular authors generally with an accusative of the object and in the sense of obscuring: Herodotus 1, 209; Sophocles, Aristotle, Thcophr., Philo, Lucian, Herodian, Geoponica. the Sept. for סָכַך to cover, Psalm 90:4 Topical Lexicon Concept of Divine Overshadowing ἐπισκιάζω (Strong’s Greek 1982) depicts the powerful moment when the divine presence draws near, casting its protective, luminous “shadow” over people. Scripture links the term to the cloud of glory, the creative power of the Holy Spirit, and the outflow of miraculous grace upon Christ’s body, the Church. Old Testament Background The cloud of the LORD that covered the tabernacle (Exodus 40:34), the overshadowing wings of the cherubim (Psalm 91:4), and the luminous presence on Mount Sinai (Exodus 24:15-16) all prefigure the New Testament scenes where ἐπισκιάζω appears. Each image conveys protection, holiness, and the disclosure of God’s will. Occurrences in the New Testament • Luke 1:35 — “The angel replied, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the Holy One to be born will be called the Son of God.’” The verb introduces the incarnation: God’s creative presence encloses Mary, leading to a true, virginal conception. The language recalls Genesis 1:2, where the Spirit hovers over the waters, underlining that the birth of Jesus is the dawn of a new creation. • Matthew 17:5; Mark 9:7 — “While he was still speaking, a bright cloud overshadowed them, and a voice from the cloud said, ‘This is My beloved Son, in whom I am well pleased. Listen to Him!’” At the Transfiguration the Father’s voice comes from an enveloping cloud, authenticating the Son and instructing the disciples. The overshadowing separates the mountain as sacred space while simultaneously drawing the disciples into divine fellowship. • Luke 9:34 — “As he was speaking, a cloud appeared and began to overshadow them, and they were afraid as they entered the cloud.” Luke’s parallel emphasizes the disciples’ holy fear. The same presence that comforts also confronts human sinfulness, producing reverence and dependence upon grace. • Acts 5:15 — “As a result, people brought the sick into the streets and laid them on cots and mats, so that even Peter’s shadow might fall on some of them as he passed by.” The only occurrence outside the Gospels shows the risen Christ continuing His works through the apostles. The community understands Peter’s very shadow as an extension of divine power. Luke thereby presents the Church as the new locus of God’s overshadowing presence, fulfilling Jesus’ promise in John 14:12. Theological Significance 1. Revelation of the Trinity In Luke 1:35 the Spirit and the Most High act together to bring forth the Son. At the Transfiguration the Father’s voice identifies the Son while the cloud—an established symbol of the Spirit—surrounds them. Each event manifests triune cooperation in redemption. 2. Mediation of Covenant Presence Just as the cloud led Israel, the overshadowing at the Transfiguration identifies Jesus as the new covenant Mediator (Hebrews 8:6). Believers now encounter God through the Son, not through Sinai’s terror but through a gracious, though still awe-inspiring, presence. 3. Sanctification and Protection Overshadowing marks off people and places as holy. Mary becomes the sanctified vessel for the incarnation; the mountain becomes a temporary sanctuary; the infant Church in Acts 5 is portrayed as living within a sphere of divine holiness that repels hypocrisy (Acts 5:1-11) and brings healing. 4. Empowerment for Ministry Acts 5:15 shows that when the Church dwells under God’s shadow, even ordinary acts—Peter’s walking—become conduits of extraordinary grace. Overshadowing therefore encourages believers to seek continual filling with the Spirit for service (Ephesians 5:18). Christological Implications The term frames both the beginning (Luke 1:35) and the preview of the consummation (Transfiguration) of Jesus’ earthly ministry. The overshadowing cloud identifies Him as the divine Son whose glory will ultimately fill the new creation (Revelation 21:23). It guarantees the uniqueness and sinlessness of His birth and authenticates His authority as the prophetic voice to whom all must listen. Missional and Pastoral Application • Worship: Corporate gatherings should cultivate an atmosphere where God’s presence is welcomed, recalling that the same holy cloud now indwells the Church by the Spirit (1 Corinthians 3:16). Summary ἐπισκιάζω threads through salvation history as a sign of God drawing near—creating, affirming, protecting, and empowering. From Mary’s humble room to the Mount of Transfiguration and the streets of Jerusalem, the overshadowing presence signals that where God’s glory settles, new life, revelation, and ministry flourish. Forms and Transliterations επεσκιαζεν επεσκίαζεν ἐπεσκίαζεν επεσκίασας επεσκιασεν επεσκίασεν ἐπεσκίασεν επισκιάζει επισκιαζουσα επισκιάζουσα ἐπισκιάζουσα επισκιασει επισκιάσει ἐπισκιάσει επισκιάση ἐπισκιάσῃ epeskiasen epeskíasen epeskiazen epeskíazen episkiase episkiasē episkiasei episkiásei episkiásēi episkiazousa episkiázousaLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Matthew 17:5 V-AIA-3SGRK: νεφέλη φωτεινὴ ἐπεσκίασεν αὐτούς καὶ NAS: cloud overshadowed them, and behold, KJV: a bright cloud overshadowed them: and INT: a cloud bright overshadowed them and Mark 9:7 V-PPA-NFS Luke 1:35 V-FIA-3S Luke 9:34 V-IIA-3S Acts 5:15 V-FIA-3S Strong's Greek 1982 |