Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for ἀκυρόω, the concept of nullifying or invalidating can be related to several Hebrew terms that convey similar meanings, such as:

• H6565 (פָּרַר, parar): To break, frustrate, annul. This term is used in contexts where covenants or agreements are broken or rendered void.

• H5106 (נָגַע, naga): To touch, reach, strike. In some contexts, it can imply the act of rendering something ineffective or void.

These Hebrew terms reflect similar themes of invalidation or annulment found in the Greek usage of ἀκυρόω, particularly in legal or covenantal contexts.

Usage: The term ἀκυρόω is used in the New Testament to describe the act of nullifying or rendering something ineffective or void, particularly in the context of legal or covenantal terms.

Context: The Greek verb ἀκυρόω appears in the New Testament in contexts where the authority or validity of a law, commandment, or covenant is being questioned or invalidated. It is often used to describe the act of making something legally or morally ineffective.

In the Berean Standard Bible, ἀκυρόω is notably used in the following passages:

• Matthew 15:6: "he need not honor his father or mother.’ So you nullify the word of God for the sake of your tradition." Here, Jesus criticizes the Pharisees and scribes for invalidating God's commandments through their traditions, highlighting the tension between human traditions and divine law.

• Mark 7:13: "Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that." This passage parallels Matthew 15:6, emphasizing the theme of human traditions undermining the authority of God's word.

• Galatians 3:17: "What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God, so as to nullify the promise." Paul argues that the Mosaic Law does not invalidate the covenantal promise made to Abraham, underscoring the enduring nature of God's promises.

The use of ἀκυρόω in these contexts reflects a broader theological concern with the integrity and supremacy of divine commandments and covenants over human traditions and interpretations. It serves as a reminder of the potential for human actions to undermine divine authority, and the importance of adhering to the original intent and spirit of God's word.