2146. euprosopeo
Lexical Summary
euprosopeo: To make a good showing, to have a good appearance.

Original Word: εὐπροσωπέω
Part of Speech: Verb
Transliteration: euprosopeo
Pronunciation: yoo-pros-o-PEH-oh
Phonetic Spelling: (yoo-pros-o-peh'-o)
KJV: make a fair show
Word Origin: [from a compound of G2095 (εὖ - well) and G4383 (πρόσωπον - face)]

1. to be of good countenance
2. (figuratively) to make a display

Strong's Exhaustive Concordance
make a fair showing

From a compound of eu and prosopon; to be of good countenance, i.e. (figuratively) to make a display -- make a fair show.

see GREEK eu

see GREEK prosopon

Thayer's Greek Lexicon
STRONGS NT 2146: εὐπροσωπέω

εὐπροσωπέω, ἐυπροσώπω: 1 aorist infinitive εὐπροσωπῆσαι; (εὐπρόσωπος fair of face, of good appearance); to make a fair show; to please (a weak translation (?); yet Vulg.placere): ἐν, σαρκί, in things pertaining to the flesh, Galatians 6:12. (Elsewhere only in Chrysostom hom. ad Eph. 22 § 5, Works, xi. 173 c., Montf. edition (variant) and several times in Byzantine writings (cf. Sophocles' Lexicon, under the word).)

Topical Lexicon
Biblical Context

Galatians 6:12 is the only place in the New Testament where the verb occurs: “As many as desire to make a good impression in the flesh, they try to compel you to be circumcised, only to avoid persecution for the cross of Christ” (Berean Standard Bible). Paul is exposing a faction of professing believers who wanted to look respectable before the wider Jewish community. Their concern was image, not conviction; they preferred the safety of cultural conformity to the reproach that accompanies the gospel.

Outward Appearance versus Inner Reality

From Eden onward, humanity has been tempted to substitute appearances for true righteousness (Genesis 3:7–10). Scripture repeatedly warns that the Lord looks on the heart, not on outward form (1 Samuel 16:7). The verb in Galatians highlights the emptiness of religion that is skin-deep. It stands in stark contrast to genuine faith that “works through love” (Galatians 5:6).

Old Testament Foundations

Psalm 51:6 – “Surely You desire truth in the inmost being.”
Isaiah 29:13 – “This people draw near with their mouths and honor Me with their lips, but their hearts are far from Me.”

These texts establish a prophetic critique of showy ritual divorced from heartfelt obedience.

Teaching of Jesus

Jesus confronted the same tendency in the Pharisees:
Matthew 6:1 – “Be careful not to perform your righteous acts before men to be seen by them.”
Matthew 23:5 – “They do all their deeds to be seen by men.”

The verb in Galatians echoes the Lord’s denunciation of hypocrisy—religious theater intended for human applause.

Pauline Theology of Authenticity

Paul consistently opposes externals that distract from the sufficiency of Christ’s atonement:
2 Corinthians 5:12 – “We are not commending ourselves to you again, but giving you an opportunity to take pride in us, so that you can answer those who take pride in appearance and not in the heart.”
Philippians 3:3 – “For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh.”

The single occurrence of this verb crystallizes Paul’s broader argument: righteousness is imputed through faith, not displayed through ceremonial compliance.

Historical Background—The Judaizer Controversy

The push for Gentile circumcision in Galatia was fueled by social pressure from unbelieving Jews and perhaps from Roman authorities who tolerated Judaism as an ancient religion. By adopting Jewish markers, these agitators hoped to shield themselves from persecution aimed at the distinctively cruciform gospel. Their strategy was pragmatic, not principled. Paul unmasks it as cowardice masquerading as piety.

Early Church Reflection

Second-century writings (e.g., the Epistle of Barnabas, Ignatius’ letters) repeat Paul’s warning, urging believers not to reduce faith to visible rites. While the exact verb is rare outside Scripture, the concept—condemning an aesthetic façade without inward transformation—became a staple of early Christian exhortation.

Pastoral and Ministry Implications

1. Guard the Motive – Ministries can drift into image-management: numbers, platforms, branding. Leaders must regularly assess whether methods serve the gospel or merely enhance optics.
2. Embrace the Cross – Avoiding reproach by blending with cultural expectations empties the cross of its offense. Faithfulness may invite opposition, but it also authenticates witness.
3. Cultivate Substance – Teaching, worship, and charity gain power when rooted in genuine devotion, not performance.
4. Model Transparency – Shepherds who confess weakness and exalt grace inoculate congregations against showmanship.

Homiletical Applications

• Contrast “a good impression in the flesh” with “a new creation” (Galatians 6:15).
• Illustrate with Old Testament sacrifices done without obedience (1 Samuel 15:22).
• Challenge believers to examine motives behind public acts of devotion.

Devotional Reflection

Pray Psalm 139:23-24, asking the Spirit to expose any ambition for a polished exterior that eclipses love for Christ. Resolve to “boast in nothing except the cross of our Lord Jesus Christ” (Galatians 6:14). Authentic discipleship values eternal approval over temporal acclaim.

Key Related Passages

1 Samuel 16:7; Psalm 51:6; Isaiah 29:13; Jeremiah 17:10; Matthew 6:1–6; Matthew 23:5–28; John 7:24; 2 Corinthians 5:12; Colossians 2:20–23; 1 Timothy 4:8; James 1:26–27.

Forms and Transliterations
ευπροσωπησαι ευπροσωπήσαι εὐπροσωπῆσαι ευπρόσωπος εύρεμα ευρετής ευρημά εύρημα ευρίζω euprosopesai euprosopêsai euprosōpēsai euprosōpē̂sai
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Englishman's Concordance
Galatians 6:12 V-ANA
GRK: Ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί
NAS: desire to make a good showing in the flesh
KJV: desire to make a fair shew in
INT: As many as wish to have a fair appearance in [the] flesh

Strong's Greek 2146
1 Occurrence


εὐπροσωπῆσαι — 1 Occ.

2145
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