Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for εὔχρηστος, the concept of usefulness or being beneficial can be related to Hebrew terms such as יָשַׁר (yashar, Strong's 3474), meaning "upright" or "straight," which conveys a sense of being right or fitting for a purpose. Another related term is טוֹב (tov, Strong's 2896), meaning "good," which can imply usefulness or benefit.

Usage: The term εὔχρηστος is used in the New Testament to describe something or someone that is beneficial or serviceable, often in the context of ministry or personal character.

Context: The Greek word εὔχρηστος appears in the New Testament to convey the idea of being useful or beneficial, particularly in the context of Christian service and personal conduct. This term is used to describe individuals who are valuable in their roles, whether in ministry or in personal relationships.

In 2 Timothy 2:21, the Apostle Paul uses εὔχρηστος to describe a person who, having cleansed themselves from dishonorable things, becomes a vessel for honorable use, "useful to the Master and prepared for every good work." This highlights the importance of personal holiness and readiness for service in the Christian life.

Another occurrence is found in 2 Timothy 4:11, where Paul refers to Mark as "useful to me for ministry." Here, εὔχρηστος underscores the value of Mark's assistance in the work of the gospel, illustrating the importance of being equipped and available for God's work.

The concept of being εὔχρηστος is closely tied to the idea of being prepared and willing to serve, reflecting a life that is aligned with God's purposes and beneficial to others. It emphasizes the transformative power of the gospel in making individuals effective instruments in God's hands.