Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for ἡγεμονία, similar concepts of leadership and governance can be found in Hebrew terms such as מֶמְשָׁלָה (memshalah, Strong's Hebrew 4474) meaning "dominion" or "rule," and נָשִׂיא (nasi, Strong's Hebrew 5387) meaning "prince" or "leader." These terms reflect the idea of authority and governance within the Hebrew Scriptures, paralleling the Greek concept of ἡγεμονία.

Usage: The word ἡγεμονία is used in the context of political or administrative authority, often referring to the rule or dominion exercised by a governing official.

Context: The Greek term ἡγεμονία appears in the New Testament in contexts related to governance and authority. It is used to describe the jurisdiction or office held by a ruler or governor. This term is significant in understanding the political landscape of the New Testament era, where Roman and local authorities played crucial roles in the administration of regions.

In the Berean Standard Bible (BSB), the term is used to highlight the authority and governance structures present during the time of Jesus and the early church. For instance, in Luke 3:1, the term is used to set the historical context of John the Baptist's ministry: "In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Trachonitis, and Lysanias tetrarch of Abilene."

The use of ἡγεμονία in this passage underscores the political divisions and the various levels of authority that existed, providing a backdrop for the events of the New Testament. Understanding this term helps readers appreciate the complex interplay between Roman authority and local governance, which often influenced the social and religious dynamics of the time.