2308. thelésis
Lexical Summary
thelésis: Will, desire

Original Word: θέλησις
Part of Speech: Noun, Feminine
Transliteration: thelésis
Pronunciation: THEH-lay-sis
Phonetic Spelling: (thel'-ay-sis)
KJV: will
NASB: will
Word Origin: [from G2309 (θέλω - want)]

1. determination (properly, the act), i.e. option

Strong's Exhaustive Concordance
will.

From ethelo; determination (properly, the act), i.e. Option -- will.

see GREEK ethelo

HELPS Word-studies

Cognate: 2308 thélēsis (a feminine noun derived from 2309 /thélō, "desire, wish") – a desire or wish; a brand of God's preference "fleshed out" in a miraculous way in His servants (used only in Heb 2:4). See 2307 (thēlema).

NAS Exhaustive Concordance
Word Origin
from theló
Definition
will
NASB Translation
will (1).

Thayer's Greek Lexicon
STRONGS NT 2308: θέλησις

θέλησις, θελήσεως, (θέλω), equivalent to τό θέλειν, a willing, will: Hebrews 2:4. (Ezekiel 18:23; 2 Chronicles 15:15; Proverbs 8:35; Wis. 16:25; (Tobit 12:18); 2 Macc. 12:16; 3Macc. 2:26; (plural in) Melissa epist. ad Char., p. 62 Orell.; according to Pollux (l. 5 c. 47) a vulgarism (ἰδιωτικον); (cf. Lob. ad Phryn., p. 353).)

Topical Lexicon
Scriptural Setting

The noun θέλησις appears once in the New Testament, Hebrews 2:4, where the writer states that God confirmed the saving message “with signs, wonders, and various miracles, and with gifts of the Holy Spirit distributed according to His will” (Hebrews 2:4). The verse forms part of a warning not to neglect “so great a salvation” (Hebrews 2:3). The context links the proclamation of the gospel to divine testimony, underlining that every manifestation of power is guided by God’s deliberate choice.

Nuance within the Language of ‘Will’

While Scripture employs several Greek terms for “will” (for example, thelēma, boulē, eudokia), θέλησις highlights the decisive act of willing. In Hebrews 2:4 it underscores the personal, active intent of God in distributing spiritual gifts. Rather than a passive desire or a mere plan, the word conveys God’s purposeful allocation of grace-gifts at the very moment of testimony.

Connection to Old Testament Thought

The concept parallels the Hebrew רָצוֹן (ratson, pleasure or favor). Just as the prophets stress that blessings flow from the LORD’s “good pleasure” (Psalm 30:5; Isaiah 53:10), Hebrews 2:4 presents charismatic signs as flowing from God’s gracious determination. The continuity between Testaments reinforces the single, coherent narrative of God’s dealings with His people.

Theological Significance

1. Divine Sovereignty in Ministry

Christ’s message was “attested” by the Father (Hebrews 2:4). The distribution of gifts is not at human discretion but at God’s. The same principle appears in 1 Corinthians 12:11, “the same Spirit works all these things, distributing to each one individually as He wills.” Ministry effectiveness, therefore, rests on submission to the Spirit rather than self-generated programs.

2. Authenticity of the Gospel Witness

Miraculous attestations are not random; they serve a soteriological purpose—to validate the once-for-all gospel. This echoes Mark 16:20, where the Lord “confirmed the word by the signs that accompanied it.” The single occurrence of θέλησις anchors these signs in God’s intentional design, protecting the church from attributing power to human charisma.

3. Encouragement and Warning

The surrounding exhortation of Hebrews 2:1-4 warns against drifting. The reminder that God sovereignly empowers gospel witness elevates both comfort—He supplies what is needed—and accountability—neglecting such grace invites judgment (compare Hebrews 10:29).

Historical and Early Church Perspective

Patristic writers drew on Hebrews 2:4 to defend the authenticity of apostolic miracles against pagan skepticism. Justin Martyr and Irenaeus cited these signs as evidence that the same God who acted in Israel now works through the church. Later, Augustine argued that while the frequency of miracles declined, God still acts “according to His will” when His glory requires it.

Practical Ministry Implications

• Dependence: Leaders should seek the Spirit’s direction rather than replicating methods that “worked” elsewhere.
• Humility: Because gifts are apportioned sovereignly, boasting is excluded (compare 1 Corinthians 4:7).
• Discernment: Churches test every manifestation against Scripture, ensuring it aligns with the purpose for which God wills gifts—namely, edification and witness.
• Assurance: Believers facing opposition can trust that God still confirms His word in whatever manner He pleases.

Integration with Christian Living

James instructs, “If the Lord wills, we will live and do this or that” (James 4:15). Romans 12:2 urges believers to discern the “perfect will of God.” The single appearance of θέλησις in Hebrews complements these passages: God not only possesses a will but actively brings it to fruition in the life of the church. Aligning personal plans with this divine intention is the path of wisdom and fruitfulness.

Summary

Strong’s Greek 2308 spotlights God’s decisive act of willing, specifically in the distribution of spiritual gifts that authenticate the gospel. Hebrews 2:4 roots the early church’s experience of signs and wonders in the sovereign purpose of God, reinforcing themes of divine authority, gospel certainty, and humble dependence that continue to shape faithful ministry today.

Forms and Transliterations
θελήσει θελησιν θέλησιν θέλησις θελητάς θελητή θελητής θελητόν thelesin thelēsin thélesin thélēsin
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Hebrews 2:4 N-AFS
GRK: τὴν αὐτοῦ θέλησιν
NAS: Spirit according to His own will.
KJV: according to his own will?
INT: his will

Strong's Greek 2308
1 Occurrence


θέλησιν — 1 Occ.

2307
Top of Page
Top of Page