Lexical Summary thelésis: Will, desire Original Word: θέλησις Strong's Exhaustive Concordance will. From ethelo; determination (properly, the act), i.e. Option -- will. see GREEK ethelo HELPS Word-studies Cognate: 2308 thélēsis (a feminine noun derived from 2309 /thélō, "desire, wish") – a desire or wish; a brand of God's preference "fleshed out" in a miraculous way in His servants (used only in Heb 2:4). See 2307 (thēlema). NAS Exhaustive Concordance Word Originfrom theló Definition will NASB Translation will (1). Thayer's Greek Lexicon STRONGS NT 2308: θέλησιςθέλησις, θελήσεως, ἡ (θέλω), equivalent to τό θέλειν, a willing, will: Hebrews 2:4. (Ezekiel 18:23; 2 Chronicles 15:15; Proverbs 8:35; Wis. 16:25; (Tobit 12:18); 2 Macc. 12:16; 3Macc. 2:26; (plural in) Melissa epist. ad Char., p. 62 Orell.; according to Pollux (l. 5 c. 47) a vulgarism (ἰδιωτικον); (cf. Lob. ad Phryn., p. 353).) Topical Lexicon Scriptural SettingThe noun θέλησις appears once in the New Testament, Hebrews 2:4, where the writer states that God confirmed the saving message “with signs, wonders, and various miracles, and with gifts of the Holy Spirit distributed according to His will” (Hebrews 2:4). The verse forms part of a warning not to neglect “so great a salvation” (Hebrews 2:3). The context links the proclamation of the gospel to divine testimony, underlining that every manifestation of power is guided by God’s deliberate choice. Nuance within the Language of ‘Will’ While Scripture employs several Greek terms for “will” (for example, thelēma, boulē, eudokia), θέλησις highlights the decisive act of willing. In Hebrews 2:4 it underscores the personal, active intent of God in distributing spiritual gifts. Rather than a passive desire or a mere plan, the word conveys God’s purposeful allocation of grace-gifts at the very moment of testimony. Connection to Old Testament Thought The concept parallels the Hebrew רָצוֹן (ratson, pleasure or favor). Just as the prophets stress that blessings flow from the LORD’s “good pleasure” (Psalm 30:5; Isaiah 53:10), Hebrews 2:4 presents charismatic signs as flowing from God’s gracious determination. The continuity between Testaments reinforces the single, coherent narrative of God’s dealings with His people. Theological Significance 1. Divine Sovereignty in Ministry Christ’s message was “attested” by the Father (Hebrews 2:4). The distribution of gifts is not at human discretion but at God’s. The same principle appears in 1 Corinthians 12:11, “the same Spirit works all these things, distributing to each one individually as He wills.” Ministry effectiveness, therefore, rests on submission to the Spirit rather than self-generated programs. 2. Authenticity of the Gospel Witness Miraculous attestations are not random; they serve a soteriological purpose—to validate the once-for-all gospel. This echoes Mark 16:20, where the Lord “confirmed the word by the signs that accompanied it.” The single occurrence of θέλησις anchors these signs in God’s intentional design, protecting the church from attributing power to human charisma. 3. Encouragement and Warning The surrounding exhortation of Hebrews 2:1-4 warns against drifting. The reminder that God sovereignly empowers gospel witness elevates both comfort—He supplies what is needed—and accountability—neglecting such grace invites judgment (compare Hebrews 10:29). Historical and Early Church Perspective Patristic writers drew on Hebrews 2:4 to defend the authenticity of apostolic miracles against pagan skepticism. Justin Martyr and Irenaeus cited these signs as evidence that the same God who acted in Israel now works through the church. Later, Augustine argued that while the frequency of miracles declined, God still acts “according to His will” when His glory requires it. Practical Ministry Implications • Dependence: Leaders should seek the Spirit’s direction rather than replicating methods that “worked” elsewhere. Integration with Christian Living James instructs, “If the Lord wills, we will live and do this or that” (James 4:15). Romans 12:2 urges believers to discern the “perfect will of God.” The single appearance of θέλησις in Hebrews complements these passages: God not only possesses a will but actively brings it to fruition in the life of the church. Aligning personal plans with this divine intention is the path of wisdom and fruitfulness. Summary Strong’s Greek 2308 spotlights God’s decisive act of willing, specifically in the distribution of spiritual gifts that authenticate the gospel. Hebrews 2:4 roots the early church’s experience of signs and wonders in the sovereign purpose of God, reinforcing themes of divine authority, gospel certainty, and humble dependence that continue to shape faithful ministry today. Forms and Transliterations θελήσει θελησιν θέλησιν θέλησις θελητάς θελητή θελητής θελητόν thelesin thelēsin thélesin thélēsinLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts |