Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for ἱκανόω, the concept of God making someone sufficient or qualified can be seen in various Hebrew terms related to divine empowerment and equipping. Some related Hebrew entries include:

• H3559 (כּוּן, kun): To establish, prepare, or make firm.
• H3201 (יָכֹל, yakol): To be able, have power, or prevail.
• H4390 (מָלֵא, male): To fill, be full, or fulfill.

These Hebrew terms reflect the idea of God preparing and enabling individuals for His purposes, similar to the New Testament usage of ἱκανόω.

Usage: The verb ἱκανόω is used in the New Testament to describe the act of making someone adequate or qualified for a particular purpose or task. It implies an empowerment or equipping by God to fulfill a specific role or duty.

Context: The Greek verb ἱκανόω appears in the New Testament in contexts where God is depicted as the one who qualifies or makes individuals sufficient for His purposes. This term emphasizes the divine enablement and preparation necessary for believers to carry out their God-given responsibilities.

In 2 Corinthians 3:5-6, the Apostle Paul uses ἱκανόω to express that his sufficiency as a minister of the new covenant comes from God: "Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God. He has made us competent as ministers of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life" (BSB). Here, Paul acknowledges that his ability to serve effectively is not due to his own capabilities but is a result of God's empowering work.

The concept of ἱκανόω underscores the theological principle that God equips those He calls. It reflects the understanding that human ability is insufficient for spiritual tasks without divine intervention. This aligns with the broader biblical theme of God's grace enabling believers to fulfill their calling.