Corresponding Greek / Hebrew Entries: • Strong's Hebrew 3847: לָבַשׁ (labash) • to clothe, wear
• Strong's Hebrew 3844: לְבוּשׁ (lebush) • garment, clothing

These Hebrew terms similarly convey the act of clothing or being clothed, often with symbolic meanings related to identity, status, and divine favor.

Usage: The verb ἱματίζω is used in the New Testament to describe the act of clothing or dressing someone, often in a context that emphasizes transformation or restoration.

Context: The Greek verb ἱματίζω appears in the New Testament in contexts that highlight the act of clothing as a significant action, often symbolizing a change in status or condition. This verb is used in the Gospels to describe miraculous events where individuals are clothed, indicating a restoration to dignity or a return to a rightful state.

One notable instance of ἱματίζω is found in the account of the demon-possessed man in the region of the Gerasenes. After Jesus casts out the demons, the man is described as being "clothed and in his right mind" (Mark 5:15, BSB). This use of ἱματίζω underscores the transformation from a state of chaos and nakedness to one of order and propriety, symbolizing the man's restoration to wholeness and community.

The act of clothing in biblical literature often carries deeper theological implications, representing spiritual renewal or divine provision. In the broader biblical narrative, clothing can symbolize righteousness, salvation, and the covering of sin, as seen in various Old and New Testament passages.