STRONGS NT 2653: καταναθεματίζωκαταναθεματίζω; (κατανάθεμα, which see); equivalent to καταθεματίζω (q v.) Matthew 26:74 Rec. (Justin Martyr, dialog contra Trypho,

c. 47, and other ecclesiastical writings.)

Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for καταναθεματίζω, the concept of cursing or pronouncing a curse can be related to several Hebrew terms, such as:

- אָרַר (arar, Strong's H779): To curse.
- חֵרֶם (cherem, Strong's H2764): A devoted thing, often used in the context of something set apart for destruction.

These Hebrew terms capture similar themes of cursing and devotion to destruction, paralleling the Greek concept of anathema.

Usage: The term καταναθεματίζω is used in the context of invoking a strong curse or anathema, often with a sense of solemnity and seriousness. It implies a formal denunciation or excommunication.

Context: The Greek verb καταναθεματίζω appears in the New Testament in contexts where a strong denunciation or curse is pronounced. This term is derived from the combination of κατά, meaning "down" or "against," and ἀναθεματίζω, which itself is related to the concept of anathema—a term used to describe something devoted to destruction or accursed.

In the New Testament, καταναθεματίζω is notably used in the account of Peter's denial of Jesus. In Matthew 26:74 (BSB), it is recorded: "At that, he began to curse and swear to them, 'I do not know the man!' And immediately a rooster crowed." Here, the verb καταναθεματίζω is translated as "began to curse," indicating Peter's vehement denial and the invocation of a curse upon himself if he were lying.

The use of καταναθεματίζω reflects the gravity and intensity of the situation, as Peter, under pressure, resorts to a strong oath to distance himself from Jesus. This act of cursing underscores the depth of Peter's fear and the seriousness of his denial.

In a broader theological context, the concept of anathema and the act of cursing are significant in understanding the nature of divine judgment and the consequences of turning away from faith. The use of such language in the New Testament serves as a stark reminder of the seriousness of one's words and actions, especially in relation to faith and allegiance to Christ.