Lexical Summary katoikia: Dwelling, habitation, abode Original Word: κατοικία Strong's Exhaustive Concordance habitation. Residence (properly, the condition; but by implication, the abode itself) -- habitation. Thayer's Greek Lexicon STRONGS NT 2733: κατοικίακατοικία, κατοικίας, ἡ (κατοικέω), dwelling, habitation: Acts 17:26. (the Sept.; Polybius 2, 32, 4; Strabo, Plutarch, others.) Topical Lexicon Overview The solitary New Testament occurrence of the noun rendered “habitation” (Acts 17:26) serves as a strategic hinge in Paul’s proclamation at the Areopagus, locating the entire human family within the wise, sovereign ordering of God. By linking the origin, movement, and settlement of every nation to the Creator’s purpose, Scripture affirms both the unity of humanity and the purposeful distribution of peoples across history and geography. Biblical Context in Acts 17:26 Paul addresses Epicurean and Stoic philosophers in Athens, declaring: “From one man He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their habitation” (Acts 17:26). The verse forms the center of a three-fold argument: 1. God created all things (Acts 17:24). The purpose clause in the following verse—“so that they would seek Him and perhaps reach out for Him and find Him” (Acts 17:27)—grounds divine sovereignty in an evangelistic aim. Old Testament Foundations • Genesis 1:28; 9:1 – The mandate to “fill the earth” anticipates global habitation. Theological Themes Unity of the Human Race: All nations descend from one ancestor, refuting notions of ethnic superiority (Romans 3:29). Providence and Sovereignty: Times and boundaries are neither accidental nor merely political; they are divinely fixed (Job 12:23; Daniel 2:21). Missional Purpose: Geographic and historical settings are designed to facilitate humanity’s search for God, highlighting divine initiative in salvation history. Human Responsibility: Though God appoints settings, individuals and nations remain accountable for seeking and worshiping Him (Acts 17:30). Historical Background of the Areopagus Address Athens revered its civic lineage and philosophical schools. By asserting common descent and divinely set borders, Paul dismantles Athenian ethnocentrism and philosophical fatalism, replacing them with a redemptive worldview grounded in revelation. His terminology echoes Stoic concepts of cosmopolitanism while correcting them by centering every “habitation” on the Creator rather than on impersonal reason. Implications for Christian Mission 1. Global Unity: Mission is directed to all nations without distinction (Matthew 28:19). Practical Ministry Applications • Racial Reconciliation: The verse undergirds efforts to confront prejudice, grounding equality in shared ancestry and divine design. Key Doctrinal Affirmations • God as Creator and Governor of history. Selected Related Scriptures Genesis 11:8-9; Psalm 115:16; Isaiah 45:18; Acts 14:16-17; Revelation 7:9. Conclusion The single New Testament use of this term anchors a sweeping biblical vision: every dwelling place of humanity exists under God’s sovereign appointment, and every boundary serves His redemptive intent. Recognizing this truth fuels worship, dissolves barriers, and propels the church toward faithful, global witness. Forms and Transliterations αυτούς κατοικία κατοικίαι κατοικιάις κατοικίαις κατοικίαν κατοικιας κατοικίας κατοικιεί κατοικίζει κατοικίζων κατοικίσαι κατοικισθήναι κατοικισθήσεται κατοίκισον κατοικιώ κάτοικοι κατοιόμενος κατόπισθε κατόπισθεν κατόπισθέν κατώκισα κατώκισάς κατώκισεν κατωκίσθη κατωκίσθημεν κατωκίσθησαν κατώκισθησαν κατωκίσθητε κατώκισται κατωκοδομημέναις katoikias katoikíasLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts |