2790. kitharódos
Lexical Summary
kitharódos: Harpist, Lyre Player, Singer

Original Word: κιθαρῳδός
Part of Speech: Noun, Masculine
Transliteration: kitharódos
Pronunciation: kee-thar-OH-dos
Phonetic Spelling: (kith-ar-o'-dos)
KJV: harper
NASB: harpists
Word Origin: [from G2788 (κιθάρα - harp) and a derivative of the same as G5603 (ᾠδή - song)]

1. a lyre-singer(-player), i.e. harpist

Strong's Exhaustive Concordance
harper.

From kithara and a derivative of the same as oide; a lyre-singer(-player), i.e. Harpist -- harper.

see GREEK kithara

see GREEK oide

NAS Exhaustive Concordance
Word Origin
from kithara and aoidos (a singer)
Definition
one who plays and sings to the lyre
NASB Translation
harpists (2).

Thayer's Greek Lexicon
STRONGS NT 2790: κιθαρῳδός

κιθαρῳδός, κιθαρωδου, (κιθάρα (which see), and ᾠδός, contracted from ἀοιδός, a singer), a harper, one who plays on the harp and accompanies it with his voice: Revelation 14:2; Revelation 18:22. ((Herodotus, Plato, others), Diphilus () in Athen. 6, p. 247 d.; Plutarch, mor. 166 a.; Aelian v. h. 4, 2; superlative (extended form) κιθαραοιδοτατος, Aristophanes vesp. 1278. Varro de r. r. 2, 1, 3 non omnes, qui habent citharam, sunt citharoedi.)

Topical Lexicon
Musical Context in the Ancient World

The term κιθαρῳδός designates a professional “lyre-singer,” one who both plays the kithara (a large lyre) and accompanies the music with vocal praise. In Greco-Roman society such performers appeared at public festivals, private banquets, and religious ceremonies. Their art combined technical musicianship with poetic proclamation, a coupling that mirrors Scripture’s frequent union of instrumental sound and sung worship (Psalm 33:2-3; 1 Chronicles 15:16).

Usage in Revelation

Revelation employs the plural form twice, each time painting a starkly different scene:
Revelation 14:2 – “And the sound I heard was like harpists playing their harps.” The heavenly Zion resounds with the joyful artistry of the redeemed, whose music is compared to rushing waters and thunder—imagery that magnifies both power and purity.
Revelation 18:22 – “And the sound of harpists and musicians... will never again be heard in you.” The total silence of skilled musicians becomes a sign of Babylon’s irrevocable downfall; art, culture, and celebration are extinguished under divine judgment.

Theological Significance

1. Worship and Holiness: In 14:2 the κιθαρῳδοί model worship that is both excellent and God-centered. Their craft serves as an audible testimony to the Lamb’s victory, reinforcing that artistic gifts find their highest purpose when directed toward the glory of God.
2. Judgment and Loss: In 18:22 their absence underscores the severity of Babylon’s sentence. What was created for praise is withdrawn from the city that exalted itself against the Lord, illustrating that sin ultimately silences joy (Isaiah 24:7-9).

Historical Parallels with Old Testament Harp Worship

• David appointed skilled harpists for tabernacle worship (1 Chronicles 25:1-3).
• The temple dedication featured “the trumpeters and singers... with harps” (2 Chronicles 5:13).
• Many Psalms call for harp accompaniment (Psalm 49:4; Psalm 147:7).

These antecedents highlight a continuous biblical pattern: accomplished musicians lead the covenant people in corporate praise.

Eschatological Implications

Revelation 5:8 and 15:2 mention harps in heavenly scenes, tying κιθαρῳδός to God’s final purposes. Music is not merely a temporal embellishment but part of the consummated worship of the new creation, suggesting that artistic service has enduring value in the divine economy.

Worship and Ministry Applications

• Excellence Matters: The specialized title implies training and dedication. Churches should encourage skillful preparation among instrumentalists and vocalists (Psalm 33:3 “play skillfully”).
• Music as Witness: Heavenly harpists proclaim God’s majesty; earthly worship teams likewise bear witness to the gospel through beauty and truth combined.
• Sobriety in Judgment: Revelation 18:22 warns that cultural achievements cannot shield societies from divine reckoning. Believers must ensure their art remains submitted to Christ.

Practical Reflections

1. Cultivate gifted believers to serve as modern “harpists,” integrating musical discipline with heartfelt devotion.
2. Employ music not as entertainment but as a means of teaching, admonishing, and exalting Christ (Colossians 3:16).
3. Recognize that the ultimate purpose of all art is fulfilled either in eternal praise (Revelation 14) or in mournful silence (Revelation 18), urging personal and corporate alignment with the Lamb today.

Forms and Transliterations
κιθαρωδων κιθαρωδών κιθαρῳδῶν kitharodon kitharōdōn kitharoidôn kitharōidō̂n
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Englishman's Concordance
Revelation 14:2 N-GMP
GRK: ἤκουσα ὡς κιθαρῳδῶν κιθαριζόντων ἐν
NAS: [was] like [the sound] of harpists playing
KJV: the voice of harpers harping
INT: I heard like that of harpists harping with

Revelation 18:22 N-GMP
GRK: καὶ φωνὴ κιθαρῳδῶν καὶ μουσικῶν
NAS: And the sound of harpists and musicians
KJV: the voice of harpers, and
INT: and voice of harpists and musicians

Strong's Greek 2790
2 Occurrences


κιθαρῳδῶν — 2 Occ.

2789
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