2918. krinon
Lexical Summary
krinon: Lily

Original Word: κρίνον
Part of Speech: Noun, Neuter
Transliteration: krinon
Pronunciation: KREE-non
Phonetic Spelling: (kree'-non)
KJV: lily
NASB: lilies
Word Origin: [perhaps a prim word]

1. a lily

Strong's Exhaustive Concordance
lily.

Perhaps a prim word; a lily -- lily.

NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
a lily
NASB Translation
lilies (2).

Thayer's Greek Lexicon
STRONGS NT 2918: κρίνον

κρίνον, κρίνου, τό, a lily: Matthew 6:28; Luke 12:27. (From Herodotus down.)

Topical Lexicon
Botanical Identity and Cultural Setting

The κρίνον is universally understood to denote the lily, a flower prized in the Ancient Near East for its brilliant white petals, delicate fragrance, and stately form. Wild lilies grow prolifically across the hills of Galilee and Judea, bursting into bloom after the rainy season. Ancient Jewish writers, including in the Mishnah, speak of gathering or weaving lilies, confirming their familiarity and popularity. Their striking whiteness and ephemeral beauty naturally lent them to poetic and theological reflection.

Occurrences in the New Testament

The noun appears twice, each time on the lips of Jesus Christ in the Sermon on the Mount (Matthew 6:28) and its Lukan parallel (Luke 12:27). In both instances He calls His disciples to “consider the lilies” as living illustrations of the Father’s providence:

Matthew 6:28-29 – “And why do you worry about clothes? Consider how the lilies of the field grow: they do not labor or spin. Yet I tell you that not even Solomon in all his glory was adorned like one of these.”
Luke 12:27 – “Consider how the lilies grow: they do not labor or spin. Yet I tell you, not even Solomon in all his glory was adorned like one of these.”

By drawing attention to the unlabored beauty of a common wildflower, Jesus rebukes anxiety and commends childlike trust in God’s fatherly care.

Symbolism in Biblical Theology

1. Splendor beyond human achievement. Solomon’s royal wardrobe epitomized earthly magnificence, yet Jesus proclaims that the unassuming lily surpasses it, testifying that divine artistry outshines human craftsmanship (cf. Psalm 19:1).
2. Purity and righteousness. The lily’s whiteness evokes moral purity (Isaiah 1:18) and is therefore an apt emblem of the holiness granted to the saints (Revelation 19:8).
3. Fragility and transience. Although splendid, lilies wither quickly beneath the Middle-Eastern sun (Isaiah 40:6-8). Their short life span portrays the brevity of human existence (James 1:10-11) and points believers toward eternal priorities.
4. Covenant affection. In Song of Solomon the bride is twice compared to a lily among thorns (Song of Solomon 2:2; 6:3). The flower thus becomes a poetic image of covenant love—Christ cherishes His church with unblemished delight.

Christ’s Teaching on Dependence

The lily lessons come within exhortations against worry over food, drink, and clothing. Jesus argues from lesser to greater: if God so clothes even fleeting flowers, “will He not much more clothe you, O you of little faith?” (Matthew 6:30). The rhetorical force presses the heart toward:
• Confidence in the Father’s omniscient care (Matthew 6:32).
• Single-minded pursuit of the kingdom of God (Matthew 6:33).
• Freedom from enslaving anxiety, replaced by prayerful reliance (Philippians 4:6-7).

Old Testament Parallels and Continuity

Priestly craftsmanship for the temple featured lilies ornamenting the capitals of Solomon’s pillars and adorning the brim of the bronze sea (1 Kings 7:19, 22, 26). These architectural motifs reminded worshipers that the sanctuary pointed back to Edenic lushness and forward to restored creation. Thus the lilies Jesus references are not random roadside flowers but theologically resonant symbols embedded in Israel’s worship heritage.

Historical Reception in Early Church and Christian Devotion

Early Christian writers seized on the lily as an emblem of virginity and resurrection. Church fathers such as Ambrose and Jerome saw in its trumpet-like shape a herald of the gospel. Medieval art often places lilies in depictions of the Annunciation, stressing both Mary’s purity and the Incarnation’s heaven-sourced glory. Hymnody continues this association: “See how the lilies of the field / surpass the royal robe; / so seek the kingdom first, my child, / and trust your Father’s love.”

Ministry Implications

• Preaching and Teaching: The lily scenes furnish vivid, everyday illustrations for sermons on providence, stewardship, and freedom from materialism.
• Counseling: Pastorally, the passages guide believers from debilitating worry toward faith-filled rest in God’s sovereign goodness.
• Worship and Liturgy: Incorporating imagery of lilies in readings or visual art can awaken congregational awareness of God’s beauty and care.
• Missions and Mercy: If God lavishly clothes flowers destined for tomorrow’s fire, how much more ought His people value every human life, serving both material and spiritual needs.

Practical Reflection for Believers

Contemplating the lilies challenges modern disciples to slow down, observe creation, and let its quiet testimony preach. Each spring bloom proclaims: “Your Father knows what you need” (Matthew 6:32). Delight in their texture and hue is a rehearsal for the greater delight of beholding the Lord’s face. Thus, the humble κρίνον stands as a living parable—bidding the church to trade anxious toil for confident obedience, and to adorn the gospel with a life of simple, radiant trust.

Forms and Transliterations
κρινα κρίνα κρίνοις κρίνον κρίνου krina krína
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 6:28 N-ANP
GRK: καταμάθετε τὰ κρίνα τοῦ ἀγροῦ
NAS: how the lilies of the field
KJV: Consider the lilies of the field,
INT: observe the lilies of the field

Luke 12:27 N-ANP
GRK: κατανοήσατε τὰ κρίνα πῶς αὐξάνει
NAS: Consider the lilies, how they grow:
KJV: Consider the lilies how they grow:
INT: Consider the lilies how they grow

Strong's Greek 2918
2 Occurrences


κρίνα — 2 Occ.

2917
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