STRONGS NT 3095: μαγίαμαγία, see μαγεία.

Corresponding Greek / Hebrew Entries: • H3784 כֶּשֶׁף (kesheph): Sorcery, witchcraft.
• H3785 כָּשַׁף (kashaph): To practice sorcery or witchcraft.
• H7081 קֶסֶם (qesem): Divination, an act of seeking knowledge of the future or the unknown by supernatural means.

These Hebrew terms similarly denote practices that are condemned in the biblical narrative, emphasizing the consistent biblical stance against the use of magic and sorcery.

Usage: The term μαγεία is used in the context of practices that are contrary to the teachings of the Bible, often associated with deception and the manipulation of spiritual forces.

Context: The term μαγεία (mageia) is rooted in the ancient world where magic and sorcery were prevalent in various cultures. In the biblical context, μαγεία is often viewed negatively, as it involves reliance on powers other than God. The practice of magic is condemned in both the Old and New Testaments, as it is seen as a form of idolatry and rebellion against God's sovereignty.

In the New Testament, μαγεία is implicitly referenced in Acts 8:9-24, where Simon the Sorcerer, a practitioner of magic, attempts to buy the power of the Holy Spirit from the apostles. This account highlights the incompatibility of μαγεία with the Christian faith, as it seeks to manipulate divine power for personal gain rather than submitting to God's will.

The practice of μαγεία is often associated with false prophets and those who lead others astray from the truth of the Gospel. It is considered a work of the flesh, as described in Galatians 5:19-21, where sorcery is listed among the acts that are contrary to the Spirit.

The Bible consistently warns against engaging in μαγεία, urging believers to seek wisdom and guidance from God alone. The practice is seen as a counterfeit to the true power and authority of God, and those who engage in it are called to repentance and faith in Jesus Christ.