3374. mélóté
Lexical Summary
mélóté: Sheepskin, fleece

Original Word: μηλωτή
Part of Speech: Noun, Feminine
Transliteration: mélóté
Pronunciation: may-lo-TAY
Phonetic Spelling: (may-lo-tay')
KJV: sheepskin
NASB: sheepskins
Word Origin: [from melon (a sheep)]

1. a sheep-skin

Strong's Exhaustive Concordance
sheepskin.

From melon (a sheep); a sheep-skin -- sheepskin.

NAS Exhaustive Concordance
Word Origin
from mélon (a sheep or goat)
Definition
a sheepskin
NASB Translation
sheepskins (1).

Thayer's Greek Lexicon
STRONGS NT 3374: μηλωτή

μηλωτή, μηλωτης, (from μῆλον sheep, also a goat; as καμηλωτη (`camlet') from κάμηλος (cf. Lob. Paralip., p. 332)), a sheepskin: Hebrews 11:37, and thence in Clement of Rome, 1 Cor. 17, 1 [ET]. For אַדֶּרֶת an outer robe, mantle, the Sept. in 1 Kings 19:13, 19; 2 Kings 2:8, 13f, doubtless because these mantles were made of skins; hence, more closely שֵׂעָר אַדֶּרֶת, a mantle of hair, Zechariah 13:4 (where the Sept. δέρρις τριχινη). In the Byzantine writings (Apoll. Dysk. 191, 9) μηλοτη denotes a monk's garment.

Topical Lexicon
Biblical Occurrence and Immediate Context

Hebrews 11:37 records that certain unnamed heroes of faith “went about in sheepskins and goatskins, destitute, oppressed, and mistreated”. The single Greek term behind “sheepskins” is Strong’s 3374. Its appearance in the climactic section of Hebrews 11 underscores the extremes to which faithful believers were driven and highlights the cost of enduring loyalty to God.

Historical Background of Skin Garments

From early Genesis, animal skins serve as basic covering (Genesis 3:21). In the Ancient Near East they also functioned as inexpensive outerwear for shepherds, laborers, and itinerant workers. Because such garments were rough and unmistakably humble, they quickly became associated with prophets and ascetics. Elijah is described as “a man with a hairy garment and a leather belt around his waist” (2 Kings 1:8), and Zechariah foretells false prophets who don a similar cloak to appear genuine (Zechariah 13:4). John the Baptist’s camel-hair attire (Matthew 3:4) stands in this same tradition of prophetic poverty.

Prophetic and Ascetic Symbolism

1. Separation from worldly luxury: Wearing coarse animal skins marked the wearer as one who had renounced normal comforts, embracing a life oriented toward God’s mission rather than society’s expectations.
2. Identification with the flock: A sheepskin visually links the servant of God with the very animals Israel sacrificed and shepherded, accentuating themes of substitution, care, and willing offering.
3. Sign of mourning and repentance: Like sackcloth, the roughness of a skin garment embodied contrition and earnest dependence on God.

Connection to the ‘Hall of Faith’ in Hebrews 11

The writer of Hebrews assembles a panoramic survey of Old Testament believers who “obtained a good testimony through faith” (Hebrews 11:39). By mentioning sheepskins, he evokes memories of persecuted prophets and righteous sufferers whose outward circumstances bore witness to inward faithfulness. The clause situates their hardships alongside stoning, execution, and homelessness, stressing that deprivation itself did not eclipse God’s commendation: “the world was not worthy of them” (Hebrews 11:38).

Christological Reflections

Sheepskin imagery invites contemplation of Jesus Christ, “the Lamb of God” (John 1:29). Those clothed in skins anticipate the greater reality of the incarnate Son, who took on frail humanity and bore reproach outside the camp (Hebrews 13:13). Their outward dress of sacrifice forecasts His ultimate offering, while their rejection by society mirrors His own.

Ministry Implications for Contemporary Believers

• Endurance under trial: The passage challenges modern disciples to value faithfulness above comfort, remembering those who accepted destitution for God’s sake.
• Prophetic witness: Simple living and sacrificial generosity continue to authenticate gospel ministry, signaling reliance on divine provision rather than worldly status.
• Perspective on suffering: Hardship endured for righteousness affirms union with a long line of saints and links present trials to eternal reward (Romans 8:17–18).

Inter‐Textual Echoes and Thematic Parallels

Isaiah 20:2–3: Prophetic sign-acts involving unconventional clothing.

Micah 3:7–8: True prophetic power contrasted with false comfort.

1 Peter 4:12–14: Sharing Christ’s sufferings as a cause for rejoicing.

These passages collectively reinforce the notion that external affliction can serve divine purposes and highlight authentic spiritual authority.

Practical Application

Believers are called to clothe themselves “with humility” (1 Peter 5:5), a spiritual counterpart to the literal sheepskin. Hebrews 11:37 thereby becomes more than a historical note; it is an invitation to evaluate personal attachment to ease, to stand with those persecuted for righteousness, and to embrace any cost that accompanies obedience to God’s unchanging Word.

Forms and Transliterations
μηλωταις μηλωταίς μηλωταῖς μηλωτή μηλωτήν melotais melotaîs mēlōtais mēlōtaîs
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Hebrews 11:37 N-DFP
GRK: περιῆλθον ἐν μηλωταῖς ἐν αἰγείοις
NAS: they went about in sheepskins, in goatskins,
KJV: in sheepskins and
INT: they wandered in sheepskins in goats'

Strong's Greek 3374
1 Occurrence


μηλωταῖς — 1 Occ.

3373
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