Corresponding Greek / Hebrew Entries: • The Hebrew equivalent often associated with the concept of singularity or exclusivity is יָחִיד (yachid, Strong's Hebrew 3173), which means "only" or "solitary." This term is used in the Old Testament to describe an only child or a unique possession, reflecting a similar idea of singularity as found in the Greek μόνος.

In summary, while μονοό itself does not appear in the biblical text, its conceptual roots in μόνος are significant in understanding the biblical portrayal of God's unique and exclusive nature, as well as the singular role of Jesus Christ in salvation history.

Usage: The term μονοό is not directly found in the New Testament text. It is a hypothetical form derived from μόνος, which appears in various contexts to denote singularity or exclusivity.

Context: • The concept of μονοό, while not explicitly appearing in the New Testament, is closely related to the idea of singularity and exclusivity found in the Greek word μόνος. This root is often used to emphasize the uniqueness or sole nature of a subject. For example, in the New Testament, μόνος is used to describe God as the "only" God, highlighting His unique and unparalleled nature.
• In the Berean Standard Bible, the concept of being "alone" or "only" is often used to underscore the exclusivity of God's nature and His actions. For instance, in John 17:3, Jesus refers to the Father as "the only true God," emphasizing the singularity of God's divine nature.
• Theologically, the idea of μονοό can be seen in the context of God's unique attributes and His exclusive role as Creator and Redeemer. This aligns with the biblical theme of monotheism, where God is recognized as the sole deity worthy of worship and reverence.
• The concept also extends to the understanding of Jesus Christ as the "only begotten Son" (John 3:16), where the term "only" (μονογενής, monogenēs) signifies His unique and singular relationship with the Father, underscoring His divine nature and mission.