Corresponding Greek / Hebrew Entries: • H191 (אֱוִיל, 'eviyl): Often translated as "fool" or "foolish," this Hebrew term shares a similar connotation with μωρός, describing someone who is morally or spiritually deficient.
• H5036 (נָבָל, nabal): Another Hebrew word for "fool," used to describe someone who is senseless or lacks understanding, often in a moral or ethical context.

These Hebrew terms, like μωρός, emphasize the importance of wisdom and discernment in living a life aligned with God's principles.

Usage: The term μωρός is used in the New Testament to describe individuals who are foolish or lack understanding, often in a moral or spiritual sense. It is used both literally and metaphorically to denote a deficiency in wisdom or discernment.

Context: The Greek word μωρός appears in several New Testament passages, often contrasting the wise with the foolish. It is used to describe those who are spiritually or morally lacking in insight or prudence. In the Sermon on the Mount, Jesus uses μωρός to describe those who hear His words but do not act on them, likening them to a foolish man who builds his house on sand (Matthew 7:26, BSB). This illustrates the peril of ignoring divine wisdom.

In the parable of the ten virgins, five are described as μωροί because they failed to prepare adequately for the bridegroom's arrival (Matthew 25:2-3, BSB). This parable emphasizes the importance of spiritual readiness and foresight.

The Apostle Paul uses μωρός in his letters to highlight the folly of human wisdom compared to God's wisdom. In 1 Corinthians 1:25, Paul states, "For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength" (BSB). Here, μωρός underscores the limitations of human understanding when contrasted with divine truth.

The term also appears in the context of moral rebuke, as seen in Titus 3:9, where Paul advises avoiding "foolish controversies" (BSB), indicating disputes that are unproductive and lack spiritual value.