Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for ὁπλίζω, similar concepts of arming and preparing for battle can be found in Hebrew terms such as חָלַץ (chalats, Strong's 2502), meaning "to draw out" or "equip," often used in the context of preparing for war. Another related term is לָבַשׁ (lavash, Strong's 3847), meaning "to clothe" or "put on," which can also imply the act of donning armor or preparing oneself for a task. These terms reflect the broader biblical theme of preparation and readiness, both physically and spiritually.

Usage: The term ὁπλίζω is used in the New Testament to describe the act of arming or equipping oneself, often metaphorically in a spiritual or moral sense.

Context: The Greek verb ὁπλίζω (hoplizō) appears in the New Testament with the primary sense of arming or equipping, drawing from its military connotations. In the ancient Greek world, the term was commonly used to describe the preparation of soldiers for battle, involving the donning of armor and weapons. This imagery is carried into the New Testament, where it is often used metaphorically to describe spiritual readiness and moral fortitude.

In the Berean Standard Bible, ὁπλίζω is notably used in 1 Peter 4:1: "Therefore, since Christ suffered in His body, arm yourselves also with the same resolve, because anyone who has suffered in his body is done with sin." Here, the term conveys the idea of preparing oneself with the mindset and resolve of Christ, emphasizing a readiness to endure suffering and resist sin.

The use of ὁπλίζω in the New Testament reflects a broader theological theme of spiritual warfare, where believers are called to equip themselves with virtues and the teachings of Christ to stand firm against spiritual challenges. This aligns with the apostolic exhortations to be vigilant and prepared, drawing on the imagery of a soldier ready for battle.