Corresponding Greek / Hebrew Entries: • H3559 כּוּן (kun): To be firm, established, or prepared.
• H6186 עָרַךְ (arak): To arrange, set in order, or prepare.

These Hebrew terms share a thematic connection with παρασκευάζω, emphasizing the concept of preparation and readiness in both physical and spiritual contexts.

Usage: The verb παρασκευάζω is used in the New Testament to denote the act of preparation or making ready, often in the context of preparing for the Sabbath or other significant events.

Context: The Greek verb παρασκευάζω appears in the New Testament in contexts that emphasize preparation and readiness. It is used in passages that describe the preparation for the Sabbath, as seen in the Gospels. For instance, in Mark 15:42 (BSB), it is written, "Now it was already evening. Since it was Preparation Day (that is, the day before the Sabbath), Joseph of Arimathea, a prominent member of the Council who was himself waiting for the kingdom of God, went boldly to Pilate to ask for the body of Jesus." Here, παρασκευάζω is used to describe the day of preparation before the Sabbath, highlighting the cultural and religious practices of the time.

The term also appears in Luke 23:54 (BSB), "It was Preparation Day, and the Sabbath was beginning." This usage underscores the importance of preparation in Jewish tradition, where specific tasks had to be completed before the onset of the Sabbath to ensure compliance with religious laws.

In a broader theological context, παρασκευάζω can be understood as a metaphor for spiritual readiness and the preparation of one's heart and mind for divine encounters or the fulfillment of God's promises. The act of preparation is not merely physical but also spiritual, reflecting a state of anticipation and expectation for what is to come.