Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for παρενοχλέω, the concept of causing trouble or disturbance can be related to several Hebrew terms that convey similar meanings, such as עָכַר (akar, "to trouble") and צָרַר (tsarar, "to bind, to distress"). These terms are used in the Old Testament to describe actions that cause distress or trouble to individuals or communities.

Usage: This verb is used in the context of causing trouble or disturbance, often implying an unwelcome or burdensome presence.

Context: The Greek verb παρενοχλέω (parenochleō) appears in the New Testament in contexts where the early Christian community is addressing issues of unnecessary burdens or disturbances. The term is used to describe actions that cause trouble or inconvenience, particularly in relation to the imposition of additional requirements or disturbances that are not essential to the faith.

In Acts 15:19, the term is used during the Jerusalem Council, where James speaks about not troubling the Gentile converts with additional burdens beyond the essentials of the faith. The Berean Standard Bible translates this passage as: "It is my judgment, therefore, that we should not cause trouble for the Gentiles who are turning to God." Here, παρενοχλέω is used to emphasize the importance of not imposing unnecessary obstacles on new believers, highlighting the early church's focus on grace and the avoidance of legalistic practices that could hinder spiritual growth.

The use of παρενοχλέω in this context reflects the broader New Testament theme of freedom in Christ and the avoidance of legalism. It underscores the principle that the Christian faith should not be encumbered by additional human-imposed requirements that detract from the core message of the Gospel.