420. anexikakos
Lexical Summary
anexikakos: Patient, forbearing, enduring evil

Original Word: ἀνεξίκακος
Part of Speech: Adjective
Transliteration: anexikakos
Pronunciation: an-ex-EE-kah-kos
Phonetic Spelling: (an-ex-ik'-ak-os)
KJV: patient
NASB: patient when wronged
Word Origin: [from G430 (ἀνέχομαι - put) and G2556 (κακός - evil)]

1. enduring of ill, i.e. forbearing

Strong's Exhaustive Concordance
patient.

From anechomai and kakos; enduring of ill, i.e. Forbearing -- patient.

see GREEK anechomai

see GREEK kakos

HELPS Word-studies

420 aneksíkakos (an adjective, derived from 430 /anéxomai, "to bear up" and 2556 /kakós, "malice, evil") – properly, the quality of enduring (bearing up), especially when harmed (treated unjustly), i.e. when inflicted with undeserved injury.

[420 (aneksíkakos) shows "the quality of patiently affirming a belief in face of mockery (Wis 2:19)" (Nigel Turner, Christian Words, 321).]

NAS Exhaustive Concordance
Word Origin
from anechó and kakos
Definition
enduring evil
NASB Translation
patient when wronged (1).

Thayer's Greek Lexicon
STRONGS NT 420: ἀνεξίκακος

ἀνεξίκακος, ἀνεξίκακον (from the future of ἀνέχομαι, and κακόν; cf. classic ἀλεξίκακος, ἀμνησίκακος), patient of ills and wrongs, forbearing: 2 Timothy 2:24. (Lucian, jud. voc. 9; (Justin Martyr, Apology 1, 16 at the beginning; Pollux 5, 138).)

Topical Lexicon
Definition and Scope

Ἀνεξίκακος describes an inner disposition that remains patient under provocation and refuses to retaliate when wronged. It is more than passive endurance; it is an active commitment to keep hostility from shaping one’s response. While the term appears only once in the Greek New Testament, its conceptual field is woven throughout Scripture wherever believers are urged to bear with the failures, immaturity, or animosity of others.

Biblical Usage

2 Timothy 2:24 sets the lone canonical occurrence within a list of virtues expected of “a servant of the Lord.” The apostle contrasts quarrelsome contentiousness with a pastoral attitude marked by kindness, teachability, and forbearance:

“And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing”.

Placed in the Pastoral Epistles, the term addresses leaders who shepherd congregations in the face of doctrinal error and personal offense. Such leaders must correct opponents (2 Timothy 2:25) without adopting the spirit of those very opponents. Patience when wronged is therefore not optional professionalism but gospel fidelity.

Theological Themes

• Imitation of God’s long-suffering character. Divine forbearance is repeatedly celebrated in salvation history (Romans 2:4). Ἀνεξίκακος calls servants of the Lord to mirror that same patience.

• The victory of meekness over strife. Where the flesh would demand vindication, Spirit-produced forbearance demonstrates the transforming power of grace (Galatians 5:22-23).

• The apologetic of gentleness. A patient response undercuts accusations that the gospel breeds divisiveness and instead adorns the doctrine of God our Savior (Titus 2:10).

Relation to Other Biblical Terms

• Ὑπομονή (endurance) emphasizes staying power amid trials; ἀνεξίκακος focuses on interpersonal wrongs.
• Μακροθυμία (long-suffering) overlaps most closely, stressing length of spirit rather than shortness of temper (Ephesians 4:2).
• Ἀνέχομαι (to bear with) supplies the verbal framework (Colossians 3:13), while ἀνεξίκακος captures the character trait that enables such action.

Christ as the Model

The Gospels repeatedly portray Jesus absorbing hostility without retaliation (1 Peter 2:23). His silence before accusers and prayer for His executioners exemplify the very spirit commended in 2 Timothy 2:24. The command to be forbearing thus flows from union with Christ: believers embody what their Lord has already displayed and achieved.

Pastoral and Ministry Application

1. Correction of error: When confronting false teaching, leaders must avoid the caustic tone that often accompanies polemics (2 Timothy 2:25-26).
2. Counseling and discipleship: Patience with slow spiritual growth prevents discouragement and fosters a climate where confession is safe.
3. Evangelism: Forbearance toward hostility keeps the conversation open for the Spirit to grant repentance.
4. Church discipline: Even necessary rebuke operates within a posture that seeks restoration rather than revenge (Galatians 6:1).

Practical Outworking in Christian Community

• Commit to listening fully before responding (Proverbs 18:13).
• Guard speech; “a gentle answer turns away wrath” (Proverbs 15:1).
• Pray for offenders, following the Lord’s pattern in Luke 23:34.
• Remember personal reception of mercy (Matthew 18:33).
• Pursue reconciliation quickly, not allowing bitterness to take root (Ephesians 4:31-32).

Historical Witness

Early Christian writers highlighted this virtue. Ignatius urged believers to “conquer anger by forbearance.” Tertullian argued that pagan society “marvels at patience” in the face of persecution, seeing it as proof of divine power. Throughout church history—from reformers enduring exile to modern missionaries facing hostility—the spirit of ἀνεξίκακος has advanced the gospel more effectively than personal vindication ever could.

Summary

Ἀνεξίκακος encapsulates the Christ-shaped patience that refuses to answer wrong with wrong. Found explicitly in 2 Timothy 2:24 and implicitly throughout Scripture, it calls every servant of the Lord to engage opponents, straying believers, and a watching world with a forbearing heart that reflects the enduring kindness of God.

Forms and Transliterations
ανεξικακον ανεξίκακον ἀνεξίκακον anexikakon anexíkakon
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
2 Timothy 2:24 Adj-AMS
GRK: πάντας διδακτικόν ἀνεξίκακον
NAS: able to teach, patient when wronged,
KJV: all [men], apt to teach, patient,
INT: all able to teach forbearing

Strong's Greek 420
1 Occurrence


ἀνεξίκακον — 1 Occ.

419
Top of Page
Top of Page