Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for σέβασμα, related concepts can be found in Hebrew terms associated with idolatry and worship, such as:
• Strong's Hebrew 6091: אֲצַב (atsab) • idol, image
• Strong's Hebrew 6456: פֶּסֶל (pesel) • graven image, idol
• Strong's Hebrew 8655: תְּרוּפָה (teruphah) • idol, image

These Hebrew terms similarly convey the idea of objects of worship that are contrary to the worship of the true God, aligning with the New Testament's use of σέβασμα in discussions of idolatry.

Usage: The term σέβασμα is used in the New Testament to denote objects of worship, particularly in the context of idolatry. It appears in discussions about the worship of false gods and the reverence of idols.

Context: The Greek term σέβασμα is found in the New Testament in contexts that address the worship of idols and false gods. It is used to describe objects that are revered or venerated, often in opposition to the worship of the one true God. The term highlights the distinction between the worship of created objects and the worship of the Creator.

In Acts 17:23, the Apostle Paul uses the term when addressing the Athenians at the Areopagus: "For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now proclaim to you." Here, σέβασμα refers to the various idols and altars that the Athenians revered, emphasizing their ignorance of the true God.

The use of σέβασμα underscores the biblical theme of idolatry as a deviation from true worship. It serves as a reminder of the biblical call to worship God alone, rejecting the veneration of idols or any created thing. The term is a critical component in understanding the New Testament's teaching on the nature of true worship and the dangers of idolatry.