Corresponding Greek / Hebrew Entries: - H168 אֹהֶל (ohel): Tent, tabernacle
- H4908 מִשְׁכָּן (mishkan): Dwelling place, tabernacle

These Hebrew terms are often used in the Old Testament to describe the tabernacle, the dwelling place of God among the Israelites, and provide the conceptual background for the New Testament use of σκηνόω.

Usage: The verb σκηνόω is used in the New Testament to describe the act of dwelling or residing, often with a connotation of temporary or transient habitation. It is used metaphorically to describe God's presence among His people.

Context: The Greek verb σκηνόω (skēnoō) appears in the New Testament primarily in contexts that emphasize the presence and dwelling of God among His people. The term is derived from σκηνή (skēnē), which refers to a tent or tabernacle, a temporary dwelling place. This imagery is rooted in the Old Testament, where the tabernacle was the portable dwelling place of God among the Israelites during their wilderness journey.

In the New Testament, σκηνόω is notably used in John 1:14: "The Word became flesh and made His dwelling among us." Here, the term conveys the incarnation of Christ, emphasizing that Jesus, the divine Word, took on human form and lived among humanity, much like God's presence in the tabernacle among the Israelites.

The verb is also found in Revelation 7:15: "For this reason, 'They are before the throne of God and serve Him day and night in His temple; and the One seated on the throne will spread His tabernacle over them.'" This passage highlights the protective and intimate presence of God with His people, using the imagery of a tabernacle to signify God's sheltering presence.

In Revelation 21:3, σκηνόω is used to describe the ultimate fulfillment of God's promise to dwell with His people: "And I heard a loud voice from the throne saying, 'Behold, the dwelling place of God is with man, and He will dwell with them. They will be His people, and God Himself will be with them as their God.'" This eschatological vision underscores the permanent and intimate relationship between God and His redeemed people.

The use of σκηνόω in these contexts reflects a theological theme of God's desire to be present with His creation, culminating in the person of Jesus Christ and the future hope of eternal communion with God.