Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for συμπολίτης, the concept of shared community and citizenship can be related to terms like גּוֹי (goy, "nation") and עָם (am, "people"), which are used in the Old Testament to describe the people of God. These terms emphasize the collective identity and unity of God's chosen people, paralleling the New Testament's depiction of the church as a unified body of believers.

Usage: The term is used in the New Testament to describe the relationship between believers, emphasizing their shared citizenship in the kingdom of God.

Context: The Greek term συμπολίτης (sympolítēs) appears in the New Testament to convey the concept of shared citizenship among believers. This term is notably used in Ephesians 2:19, where the Apostle Paul writes, "Therefore you are no longer strangers and foreigners, but fellow citizens with the saints and members of God's household." (BSB)

In this context, Paul addresses the Gentile believers, affirming their inclusion in the spiritual community of God's people. The use of συμπολίτης underscores the unity and equality of all believers, regardless of their ethnic or cultural backgrounds, within the body of Christ. This shared citizenship is not based on earthly nationality but on a spiritual belonging to the kingdom of God, highlighting the transformative power of the gospel to break down barriers and create a new, unified community.

The concept of being a συμπολίτης is deeply rooted in the biblical narrative of reconciliation and unity. It reflects the fulfillment of God's promise to Abraham that all nations would be blessed through his seed (Genesis 12:3). In the New Testament, this promise is realized through Jesus Christ, who reconciles both Jews and Gentiles to God, making them one people.

Theologically, the term invites believers to live out their identity as fellow citizens by fostering unity, love, and mutual support within the church. It challenges the church to transcend divisions and to embody the inclusive nature of the gospel.