Corresponding Greek / Hebrew Entries: The concept of burial in the Hebrew Bible is often represented by the Hebrew word קְבוּרָה (qeburah), Strong's Hebrew 6900, which similarly denotes the act of burial or a burial place. Another related term is קָבַר (qabar), Strong's Hebrew 6912, which is the verb form meaning "to bury." These terms are used throughout the Old Testament to describe the burial practices of the Israelites and the patriarchs, providing a cultural and religious context for understanding burial in the biblical narrative.

Usage: The term ταφή is used in the New Testament to refer to the burial of Jesus Christ, highlighting the fulfillment of prophecy and the reality of His death.

Context: The Greek noun ταφή (taphē) appears in the New Testament in the context of the burial of Jesus Christ. This term is significant in Christian theology as it underscores the reality of Christ's death and His subsequent resurrection. The burial of Jesus is a critical component of the Gospel narrative, affirming that He truly died and was laid in a tomb, as prophesied in the Scriptures.

In the Berean Standard Bible, ταφή is used in Matthew 27:7, where it describes the purchase of the potter's field as a burial place for foreigners, and in Matthew 27:60, which details the burial of Jesus in a new tomb. The burial of Jesus is a fulfillment of Isaiah 53:9, which prophesies that the Messiah would be with the rich in His death, as Joseph of Arimathea, a wealthy man, provided his own tomb for Jesus' burial.

Theologically, the burial of Jesus is an essential part of the Gospel message, as articulated in 1 Corinthians 15:3-4, where Paul emphasizes that Christ died for our sins, was buried, and rose again on the third day. The burial serves as a testament to the reality of His death, which is foundational for the belief in His resurrection.