Corresponding Greek / Hebrew Entries: • Strong's Hebrew 6357: פִּטְדָה (pitdah) • This Hebrew term is used in the Old Testament to refer to topaz, as seen in Exodus 28:17 and Ezekiel 28:13, where it is listed among the stones of the high priest's breastplate and the adornments of the king of Tyre, respectively. The use of pitdah in these contexts emphasizes the stone's significance in religious and royal settings, symbolizing purity and divine favor.

Usage: The term τοπάζιον is used in the New Testament to describe one of the precious stones adorning the foundations of the New Jerusalem.

Context: • Description: The term τοπάζιον refers to a gemstone highly valued in ancient times for its beauty and rarity. Topaz is typically characterized by its golden-yellow color, although it can also appear in other shades. In biblical literature, it symbolizes beauty, wealth, and divine splendor.
• Biblical Context: In the New Testament, τοπάζιον is mentioned in the Book of Revelation. Specifically, Revelation 21:20 lists topaz as one of the twelve foundation stones of the New Jerusalem: "the fifth foundation was topaz" (BSB). This imagery underscores the glory and magnificence of the heavenly city, with each stone representing a facet of divine perfection and the eternal nature of God's kingdom.
• Historical and Cultural Significance: In ancient cultures, topaz was often associated with protection and healing. It was believed to have the power to calm tempests and dispel enchantments. The use of topaz in the biblical text reflects its esteemed status and the belief in its protective qualities.
• Theological Implications: The inclusion of topaz among the foundation stones of the New Jerusalem highlights the theme of restoration and the fulfillment of God's promises. It serves as a metaphor for the enduring and unshakeable nature of God's covenant with His people.