Lexical Summary hupoballó: To instigate, to suborn, to suggest secretly Original Word: ὑποβάλλω Strong's Exhaustive Concordance secretly instigate, subornFrom hupo and ballo; to throw in stealthily, i.e. Introduce by collusion -- suborn. see GREEK hupo see GREEK ballo NAS Exhaustive Concordance Word Originfrom hupo and balló Definition to throw or put under NASB Translation secretly induced (1). Thayer's Greek Lexicon STRONGS NT 5260: ὑποβάλλωὑποβάλλω: 2 aorist ὑπέβαλον; (from Homer down); 1. to throw or put under. 2. to suggest to the mind. 3. to instruct privately, instigate, suborn: τινα, Acts 6:11 (ὑπεβληθησαν κατήγοροί, Appendix, bell. 104:1, 74; μηνυτής τίς ὑπόβλητος, Josephus, b. j. 5, 10, 4). Topical Lexicon Summary of Usage Strong’s Greek 5260 appears one time in the New Testament, describing the secret inducement of false witnesses against Stephen in Acts 6:11. The term highlights deliberate, covert action designed to manipulate testimony for an evil end. Historical Background Acts 6 records growing opposition to the early Jerusalem church. Stephen’s Spirit-filled ministry (Acts 6:8) exposed hardened hearts among certain synagogue members. Unable to refute his wisdom, adversaries resorted to clandestine tactics. Such subornation fit the period’s volatile intersection of religious authority and Roman legal oversight, where fabricated charges could lead to capital penalties. Acts 6:11 in Context “Then they secretly induced men to say, ‘We have heard Stephen speak blasphemous words against Moses and against God.’” (Acts 6:11) The verb underscores: This paved the way for a formal accusation before the Sanhedrin (Acts 6:12-14), mirroring the unjust trial of Jesus (Matthew 26:59-60). Legal and Ethical Dimensions Mosaic Law condemned false witness (Exodus 20:16; Deuteronomy 19:15-19). The requirement of two or three witnesses safeguarded justice, yet hypocritical leaders violated the very statutes they defended. Their breach illustrates how external religiosity without heart transformation produces lawlessness. Old Testament Precedents • Naboth’s vineyard: “They seated two scoundrels opposite him and they testified…” (1 Kings 21:13). Jezebel’s scheme prefigures the same corrupt device. New Testament Teaching on False Witness • Jesus names false testimony among the sins that defile (Matthew 15:19). Theological Significance The lone occurrence of Strong’s 5260 underscores an important pattern: the gospel often advances amid malicious opposition. Stephen’s martyrdom, triggered by suborned testimony, becomes the catalyst for the church’s wider mission (Acts 8:1,4). God turns human deceit into redemptive purpose. Implications for Church Leadership • Expect resistance framed in misrepresentation; integrity and Spirit-empowered wisdom remain essential. Personal and Corporate Application • Examine speech: “Keep your tongue from evil and your lips from deceitful speech” (Psalm 34:13). Related Concepts and Scriptures False Witness: Proverbs 6:16-19; Proverbs 19:5 Slander: Titus 3:2; James 4:11 Persecution: John 15:20; 2 Timothy 3:12 Martyrdom of Stephen: Acts 6:8-7:60 Forms and Transliterations υπεβαλον υπέβαλον ὑπέβαλον υποβλεπόμενος υπόγαιον hypebalon hypébalon upebalonLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts |