5304. husterésis
Lexical Summary
husterésis: Lack, deficiency, need

Original Word: ὑστέρησις
Part of Speech: Noun, Feminine
Transliteration: husterésis
Pronunciation: hoo-ster'-ay-sis
Phonetic Spelling: (hoos-ter'-ay-sis)
KJV: want
NASB: poverty, want
Word Origin: [from G5302 (ὑστερέω - inferior)]

1. a falling short
2. (specially), penury

Strong's Exhaustive Concordance
need, want, poverty

A falling short, i.e. (specially), penury -- want.

HELPS Word-studies

Cognate: 5304 hystérēsis (a feminine noun derived from 5302 /hysteréō, see there) – an expression or type of lack (temporal insufficiency). See 5302 (hystereō).

NAS Exhaustive Concordance
Word Origin
from hustereó
Definition
need, want
NASB Translation
poverty (1), want (1).

Thayer's Greek Lexicon
STRONGS NT 5304: ὑστέρησις

ὑστέρησις, ὑστερήσεως, (ὑστερέω), want, poverty: Mark 12:44; καθ' ὑστέρησιν, on account of want, Philippians 4:11 (cf. κατά, II. 3 c. γ, p. 328b bottom). (Ecclesiastical writings.)

Topical Lexicon
Concept of Deficiency

The term translated “deficiency” or “need” captures the state of lacking what is necessary for life or ministry. Scripture never treats such lack as accidental; rather, it is a providential setting in which the heart is revealed and God’s sufficiency displayed. Whether material, emotional, or spiritual, deficiency exposes human limitation and invites dependence on the Lord.

Occurrences in Scripture

Mark 12:44 – “For they all contributed out of their surplus, but she, out of her poverty, has put in all she had—all she had to live on.”
Philippians 4:11 – “I am not saying this out of need, for I have learned to be content regardless of my circumstances.”

Though the term appears only twice, these passages set the poles of its meaning: desperate poverty on the one hand, and serene contentment on the other. Both cases highlight how God evaluates deficiency differently from society.

Divine Sufficiency Versus Human Deficiency

Mark presents the widow whose gift, though monetarily small, is magnified by her total reliance on God. Deficiency becomes the backdrop for radical faith. Philippians portrays Paul, financially supported by the Philippian believers, testifying that contentment is possible independent of external supply. Together they teach that God Himself is the believer’s portion; deficiency drives the soul to treasure Him.

Ministry and Stewardship Implications

1. Giving from Lack: The widow proves that stewardship is measured by sacrifice, not amount. Churches should encourage members that generosity is within reach of every income level.
2. Contentment in Ministry: Paul’s statement guards against both manipulative fundraising and a scarcity mindset. Ministers learn to trust God for provision while practicing gratitude for any support received.
3. Mutual Supply within the Body: Elsewhere Paul urges that “your abundance may supply their need” (2 Corinthians 8:14). Deficiency creates space for fellowship and equality as believers share resources.

Historical Setting

In Second Temple Judaism, economic disparity was pronounced. Widows were particularly vulnerable, lacking male advocates in a patriarchal society. Jesus’ observation in the temple courts not only honors the widow’s faith but also critiques religious systems that neglect the needy. In the Roman world of Philippi, patron–client relationships dominated philanthropy. Paul reframes receiving aid as gospel partnership rather than social obligation, elevating it to spiritual fruit (Philippians 4:17).

Pastoral Counsel

• Cultivate Gratitude: Teach believers to see any provision as a gift from God, fostering worship rather than anxiety.
• Encourage Wise Simplicity: Contentment frees the heart from covetousness and equips the church to meet others’ needs.
• Celebrate Sacrificial Giving: Publicly acknowledge acts of generosity that spring from trust in God, reinforcing kingdom values.

Eschatological Hope

Deficiency is temporary. Revelation envisions the Lamb’s people hungering and thirsting no more (Revelation 7:16). The present experience of lack points forward to the consummation when God’s abundance removes every deficit.

Related Themes

Poverty (Proverbs 30:8–9), Provision (Matthew 6:31–33), Contentment (1 Timothy 6:6–8), Generosity (2 Corinthians 9:6–8), Faith (Hebrews 11:6).

Application for Today

Believers facing financial strain may rest in the same Lord who sustained the widow and the apostle. Churches should model transparent stewardship, prioritize benevolence, and train disciples to hold possessions loosely. In personal devotion, seasons of scarcity can become catalysts for deeper intimacy with Christ, who “though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich” (2 Corinthians 8:9).

Forms and Transliterations
υστερησεως υστερήσεως ὑστερήσεως υστερησιν υστέρησιν ὑστέρησιν υστεροβουλίαν hystereseos hysterēseōs hysterḗseos hysterḗseōs hysteresin hysterēsin hystéresin hystérēsin ustereseos usterēseōs usteresin usterēsin
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Mark 12:44 N-GFS
GRK: ἐκ τῆς ὑστερήσεως αὐτῆς πάντα
NAS: in out of their surplus, but she, out of her poverty, put
KJV: of her want did cast in all
INT: out of the poverty of her all

Philippians 4:11 N-AFS
GRK: ὅτι καθ' ὑστέρησιν λέγω ἐγὼ
NAS: Not that I speak from want, for I have learned
KJV: that I speak in respect of want: for I
INT: that as to destitution I speak I

Strong's Greek 5304
2 Occurrences


ὑστερήσεως — 1 Occ.
ὑστέρησιν — 1 Occ.

5303
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