5504. chthes
Lexical Summary
chthes: yesterday

Original Word: χθές
Part of Speech: Adverb
Transliteration: chthes
Pronunciation: khthehs
Phonetic Spelling: (khthes)
KJV: yesterday
Word Origin: [of uncertain derivation]

1. "yesterday"
2. (by extension) in time past or hitherto

Strong's Exhaustive Concordance
yesterday.

Of uncertain derivation; "yesterday"; by extension, in time past or hitherto -- yesterday.

NAS Exhaustive Concordance
Word Origin
variant reading for echthes, q.v.

Thayer's Greek Lexicon
STRONGS NT 5504: ἐχθές

ἐχθές and (Rec., so Griesbach in Acts and Heb.) χθές (on which forms cf. Lob. ad Phryn., p. 323f; (especially Rutherford. New Phryn., p. 370f); Bleek, Br. an d. Hebrew ii. 2, p. 1000; (Tdf. Proleg., p. 81; Winers Grammar, pp. 24, 45; Buttmann, 72 (63))), adverb, yesterday: John 4:52; Acts 7:28; of time just past, Hebrews 13:8. (From Sophocles down.)

STRONGS NT 5504: χθέςχθές (Rec.; also Griesbach in Acts and Heb.), equivalent to ἐχθές (which see), yesterday; the Sept. for תְּמול. (Homer (h. Merc.), others) χιλαρχος, χιλαρχου, (χίλιοι and ἄρχων; (on the form of the word cf. references under the word ἑκατοντάρχης, and Liddell and Scott, under the word χιλαρχης)), the commander of a thousand soldiers, a chiliarch; the commander of a Roman cohort (a military tribune): John 18:12; Acts 21:31-33, 37; Acts 22:24, 26-29; Acts 23:10, 15, 17-19, 22; Acts 24:7 Rec., ; (the Sept. for אֲלָפִים שַׂר and אֲלָפִים רֹאשׁ). Any military commander (R. V. high or chief captain, captain): Mark 6:21; Revelation 6:15; Revelation 19:18. ((Aeschylus, Xenophon, others.))

Topical Lexicon
Biblical Usage

The term appears three times in the New Testament and consistently points to the immediately preceding day. Its presence accentuates eyewitness precision, underlines narrative credibility, and frames theological reflection on the continuity of God’s work from the recent past into the present.

John 4:52 – The royal official testifies that his son was healed “yesterday at the seventh hour,” confirming the timing of Jesus’ word and demonstrating the reliability of the miraculous sign.
Acts 7:28 – Stephen recounts the rebuke Moses received: “Do you want to kill me as you killed the Egyptian yesterday?” The reference pins Moses’ prior action in the collective memory of Israel and prepares the audience for Stephen’s charge of persistent national rejection of God-sent deliverers.
Hebrews 13:8 – “Jesus Christ is the same yesterday and today and forever.” Here the word serves as the first link in a triad that extols the unchanging nature of the Son of God, anchoring Christian confidence across all ages.

Historical Background

In Hellenistic Greek, everyday markers of time such as “yesterday” carried no specialized religious weight. The New Testament writers, however, press the mundane term into theological service. Precision about “yesterday” allows eyewitness reporting (John), judicial testimony (Acts), and doctrinal formulation (Hebrews). This reflects the broader biblical pattern of rooting spiritual truth in verifiable history rather than myth.

Theological Significance

1. Reliability of Divine Speech

John 4:52 showcases that the healing occurred exactly when Jesus declared it. “Yesterday” attests to the fulfilment of Christ’s word within a measurable time frame, reinforcing faith in His spoken promises.

2. Human Memory and Accountability

Acts 7:28 underscores how recent deeds linger in communal consciousness. Stephen’s use of “yesterday” exposes Israel’s historical cycle of forgetting God’s acts and persecuting His servants, strengthening his indictment.

3. Immutable Christology

Hebrews 13:8 employs “yesterday” to launch an affirmation of Christ’s immutable nature: “Jesus Christ is the same yesterday and today and forever”. The verse bridges His historical ministry, the readers’ present trials, and the eschatological future, assuring believers that the Savior who acted powerfully within recent memory remains steadfast.

Christological Insights

The linkage of “yesterday” with Jesus Christ in Hebrews transcends mere chronology; it affirms His eternal sameness (cf. Exodus 3:14; Malachi 3:6). The text situates the incarnate ministry of Jesus (“yesterday”) alongside His ongoing priestly advocacy (“today”) and His everlasting reign (“forever”). Thus, the simple temporal marker becomes a gateway to high Christology.

Ministry Implications

• Testimony and Apologetics: Precise temporal references model how believers may ground their testimonies in concrete events, enhancing credibility when sharing the gospel.
• Pastoral Care: Hebrews 13:8 offers comfort amid changing circumstances; the unchanging Christ who acted “yesterday” still upholds His people.
• Accountability and Repentance: Acts 7:28 reminds congregations that sinful deeds, even recent ones, are known and require repentance before God.

Intertextual Connections

Scripture often juxtaposes God’s past deeds with present demands for faith (Psalm 78; 1 Corinthians 10). The New Testament use of “yesterday” mirrors this rhythm, inviting readers to interpret recent divine actions as cues for ongoing trust and obedience.

Reflection on Salvation History

“Yesterday” functions as a pivot: it looks back to God’s acts already accomplished and forward to their continuing implications. By tracing the word through the ministry of Jesus, the history of Israel, and the unchanging character of Christ, the New Testament knits together past, present, and future into one seamless redemptive narrative.

Forms and Transliterations
Εχθες εχθές Ἐχθὲς χθες χθές χθιζοί χθονός χίδρα χίδρων χιλιαρχίας Echthes Echthès
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
John 4:52 Adv
GRK: αὐτῷ ὅτι Ἐχθὲς ὥραν ἑβδόμην
KJV: Yesterday at the seventh
INT: to him Yesterday [at the] hour seventh

Acts 7:28 Adv
GRK: τρόπον ἀνεῖλες ἐχθὲς τὸν Αἰγύπτιον
KJV: thou diddest the Egyptian yesterday?
INT: way you put to death yesterday the Egyptian

Hebrews 13:8 Adv
GRK: Ἰησοῦς Χριστὸς ἐχθὲς καὶ σήμερον
KJV: Christ the same yesterday, and to day,
INT: Jesus Christ yesterday and today

Strong's Greek 5504
3 Occurrences


Ἐχθὲς — 3 Occ.

5503
Top of Page
Top of Page