Corresponding Greek / Hebrew Entries: The concept of hiddenness or concealment in the Hebrew Bible can be related to several Hebrew terms, though there is no direct equivalent to ἀπόκρυφος. Some related Hebrew words include:

• סָתַר (sathar) • Strong's Hebrew 5641: To hide, conceal.
• כָּסָה (kasah) • Strong's Hebrew 3680: To cover, conceal.
• עָלַם (alam) • Strong's Hebrew 5956: To hide, conceal, be hidden.

These Hebrew terms similarly convey the idea of something being hidden or concealed, often in the context of divine mysteries or truths that are not immediately apparent.

Usage: In the New Testament, ἀπόκρυφος is used to describe things that are hidden or not revealed. It can refer to hidden wisdom or knowledge that is not accessible to everyone.

Context: The Greek term ἀπόκρυφος appears in the New Testament in contexts that emphasize the hidden or concealed nature of certain truths or wisdom. In Colossians 2:3, the Apostle Paul uses the term to describe the treasures of wisdom and knowledge that are hidden in Christ: "in whom are hidden all the treasures of wisdom and knowledge" (BSB). This usage underscores the idea that true understanding and insight are found in a relationship with Christ, and such wisdom is not apparent to those outside of this relationship.

The concept of ἀπόκρυφος also extends to the broader theological understanding of divine mysteries. In the biblical context, these mysteries are not meant to remain hidden forever but are revealed to those who seek God and are in communion with Him. The hidden nature of these truths serves to highlight the depth and richness of God's wisdom, which surpasses human understanding.

Historically, the term ἀπόκρυφος has also been associated with certain writings known as the "Apocrypha," which are considered non-canonical by many Christian traditions. These texts are often viewed as having hidden or esoteric teachings, though they are not part of the accepted biblical canon.