656. aposunagógos
Lexical Summary
aposunagógos: Expelled from the synagogue

Original Word: ἀποσυνάγωγος
Part of Speech: Adjective
Transliteration: aposunagógos
Pronunciation: ah-po-soo-NAH-gohs
Phonetic Spelling: (ap-os-oon-ag'-o-gos)
KJV: (put) out of the synagogue(-s)
NASB: put out of the synagogue, outcasts from the synagogue
Word Origin: [from G575 (ἀπό - since) and G4864 (συναγωγή - synagogue)]

1. (properly) cut off from the gathering
2. (religiously) excommunicated

Strong's Exhaustive Concordance
put out of the synagogues.

From apo and sunagoge; excommunicated -- (put) out of the synagogue(-s).

see GREEK apo

see GREEK sunagoge

NAS Exhaustive Concordance
Word Origin
from apo and sunagógé
Definition
expelled from the congregation
NASB Translation
outcasts from the synagogue (1), put out of the synagogue (2).

Thayer's Greek Lexicon
STRONGS NT 656: ἀποσυνάγωγος

ἀποσυνάγωγος, ἀποσυναγωγον (συναγωγή, which see), excluded from the sacred assemblies of the Israelites; excommunicated, (A. V. put out of the synagogue): John 9:22; John 12:42; John 16:2. Whether it denotes also exclusion from all contact with Israelites (2 Esdr. 10:8), must apparently be left in doubt; cf. Winers (or Riehm) RWB under the word Bann; Wieseler on Galatians 1:8, p. 45ff (reproduced by Prof. Riddle in Schaff's Lange's Romans, pp. 304-306; cf. B. D. under the word ). (Not found in secular authors.)

Topical Lexicon
Meaning and Usage

Strong’s Greek 656 designates the condition of being expelled from the synagogue community. In first-century Judaism, the synagogue was not only a place of worship but also the hub of social life, education, and local justice. To be “put out of the synagogue” therefore meant religious, social, and often economic deprivation—losing one’s spiritual home, public standing, and livelihood in one stroke.

Occurrences in the New Testament

1. John 9:22 – The parents of the man born blind withhold open testimony about Jesus “for fear of the Jews,” because “anyone who confessed Him to be the Christ would be put out of the synagogue.”
2. John 12:42 – “Many even among the leaders believed in Him, but because of the Pharisees they did not confess Him, so that they would not be put out of the synagogue.”
3. John 16:2 – Jesus warns His disciples, “They will put you out of the synagogues; indeed, a time is coming when anyone who kills you will think he is offering a service to God.”

Biblical Context

The Gospel of John was written when the breach between the Jewish synagogue and the emerging body of Christian believers had become pronounced. The expulsions mentioned reflect official opposition to the confession of Jesus as Messiah. Such excommunication functioned as a means of social control: by threatening loss of community, leaders sought to suppress the growing testimony to Christ.

Theological Significance

• Confession of Christ over Community Approval: The term highlights the tension between allegiance to Jesus and allegiance to human institutions. Faith must ultimately side with the Son of God, even at personal cost (Matthew 10:32-33).
• Suffering as Confirmation of Discipleship: Jesus frames exclusion not as abandonment by God but as anticipated persecution that confirms one’s union with Him (John 15:18-21; 2 Timothy 3:12).
• Redefinition of God’s People: As believers were expelled, the church became the locus of covenant fellowship (Ephesians 2:19-22). The synagogue’s judgment could not override God’s acceptance through faith in Christ.

Historical Background

Rabbinic sources mention various stages of ban (niddui, herem). By the late first century, sects deemed heretical were anathematized. The so-called Birkat ha-Minim (an addition to the Eighteen Benedictions) likely crystallized efforts to exclude Christ-followers. John’s references correspond to this historical milieu, where admitting Jesus as Messiah invited formal ostracism.

Pastoral Applications

• Counting the Cost: Modern believers may not face synagogue expulsion, yet similar pressures arise in academic, corporate, or familial settings. John’s Gospel encourages readiness to endure loss for Christ.
• Community for the Outcast: The church must provide tangible support to those marginalized for their faith, embodying the family Jesus promised to His followers (Mark 10:29-30).
• Courageous Witness: Fear of exclusion can silence testimony (John 12:42). Reliance on the Spirit’s power (Acts 4:31) enables believers to confess Christ openly.

Related Concepts

• Persecution for Righteousness (Matthew 5:10-12)
• Fear of Man versus Fear of God (Proverbs 29:25; Acts 5:29)
• Fellowship of the Saints (Hebrews 10:24-25)

See Also

Anathema (Galatians 1:8)

Excommunication in Early Church (1 Corinthians 5:5)

Forms and Transliterations
απεσχίσθη αποσυναγωγοι αποσυνάγωγοι ἀποσυνάγωγοι αποσυναγωγος αποσυνάγωγος ἀποσυνάγωγος αποσυναγωγους αποσυναγώγους ἀποσυναγώγους αποσυριείς αποσφραγήτε αποσφράγισμα αποσχίσθητε aposunagogoi aposunagōgoi aposunagogos aposunagōgos aposunagogous aposunagōgous aposynagogoi aposynagōgoi aposynágogoi aposynágōgoi aposynagogos aposynagōgos aposynágogos aposynágōgos aposynagogous aposynagōgous aposynagṓgous
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
John 9:22 Adj-NMS
GRK: ὁμολογήσῃ Χριστόν ἀποσυνάγωγος γένηται
NAS: Him to be Christ, he was to be put out of the synagogue.
KJV: he should be put out of the synagogue.
INT: should confess Christ put out of the synagogue he should be

John 12:42 Adj-NMP
GRK: ἵνα μὴ ἀποσυνάγωγοι γένωνται
NAS: [Him], for fear that they would be put out of the synagogue;
KJV: they should be put out of the synagogue:
INT: that not put out of the synagogue they might be

John 16:2 Adj-AMP
GRK: ἀποσυναγώγους ποιήσουσιν ὑμᾶς
NAS: They will make you outcasts from the synagogue, but an hour
KJV: you out of the synagogues: yea,
INT: Out of the synagogues they will put you

Strong's Greek 656
3 Occurrences


ἀποσυνάγωγοι — 1 Occ.
ἀποσυνάγωγος — 1 Occ.
ἀποσυναγώγους — 1 Occ.

655
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