Corresponding Greek / Hebrew Entries: The corresponding Hebrew term for βάτος is סְנֶה (seneh), which is used in the Old Testament to describe the burning bush in Exodus 3:2. This Hebrew word shares the same thematic significance as its Greek counterpart, emphasizing the miraculous and divine nature of the encounter.

Usage: In the New Testament, βάτος is used to describe the burning bush encountered by Moses. It is a symbol of divine presence and revelation.

Context: The Greek word βάτος appears in the New Testament in the context of the burning bush narrative, which is a significant event in the biblical tradition. This term is used in the Gospel of Mark and the Acts of the Apostles to refer to the miraculous bush that Moses encountered on Mount Horeb, which was aflame yet not consumed. This event is a pivotal moment in the Old Testament, symbolizing God's presence and His call to Moses to lead the Israelites out of Egypt.

In Mark 12:26, Jesus refers to the account of the burning bush to illustrate the reality of the resurrection and the living nature of God: "But concerning the dead being raised, have you not read about the burning bush in the book of Moses, how God told him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'?" (BSB). Similarly, in Acts 7:30, Stephen recounts the story during his defense before the Sanhedrin: "After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai" (BSB).

The burning bush is a profound symbol of God's holiness and His ability to transcend natural laws, as the bush burns without being consumed. It also represents God's call to His chosen leaders and His enduring covenant with His people.