955. Beliar
Lexicon
Beliar: Beliar

Original Word: Βελίαρ
Part of Speech: Proper Noun, Indeclinable
Transliteration: Beliar
Pronunciation: beh-lee-AR
Phonetic Spelling: (bel-ee'-al)
Definition: Beliar
Meaning: Belial, a demon, and in fact a name for Satan.

Strong's Exhaustive Concordance
Belial.

Of Hebrew origin (bliya'al); worthlessness; Belial, as an epithet of Satan -- Belial.

see HEBREW bliya'al

HELPS Word-studies

955 Belíal (transliterated from the OT 1100 /glṓssa, "worthless, vile, wickedness") – Belial, an appellation of Satan which stresses his deep-seated wickedness – "the one who is utterly worthless because vile."

NAS Exhaustive Concordance
Word Origin
of uncertain origin
Definition
"lord of the forest," Beliar, a name of Satan
NASB Translation
Belial (1).

Thayer's Greek Lexicon
STRONGS NT 955: Βελιαλ

Βελιαλ, (בְּלִיַעַל worthlessness, wickedness), Belial, a name of Satan, 2 Corinthians 6:15 in Rec.bez elz L. But Βελιάρ (which see) is preferable (see WHs Appendix, p. 159; Buttmann, 6).

STRONGS NT 955: ΒελιάρΒελιάρ, , indeclinable, Beliar, a name of Satan in 2 Corinthians 6:15 Rec.st G T Tr WH, etc. This form is either robe ascribed (as most suppose) to the harsh Syriac pronunciation of the word Βελιαλ (q. v.), or must be derived from יַעַר בֵּל lord of the forest, i. e. who rules over forests and deserts (cf. the Sept. Isaiah 13:21; Matthew 12:43; (BB. DD. under the word , especially Alex.'s Kitto)). Often in ecclesiastical writings

STRONGS NT 955a: βελόνηβελόνη, βελόνης, (βέλος);

a. the point of a spear.

b. a needle: Luke 18:25 L T Tr WH; see ῤαφίς. ((Batr. 130), Aristophanes, Aeschines, Aristotle, others; cf. Lob. ad Phryn., p. 90.)

Topical Lexicon
Word Origin: The term Βελίαρ is derived from a transliteration of the Hebrew word בְּלִיַּעַל (beliyya'al), which is often used in the Old Testament to denote worthlessness or wickedness.

Corresponding Greek / Hebrew Entries: The Greek term Βελίαρ corresponds to the Hebrew word בְּלִיַּעַל (beliyya'al), which is Strong's Hebrew entry 1100. In the Old Testament, בְּלִיַּעַל is used to describe individuals or actions that are considered worthless, lawless, or wicked, often in the context of idolatry or rebellion against God.

Usage: The term Βελίαρ appears in the New Testament in 2 Corinthians 6:15, where it is used to contrast the followers of Christ with those aligned with evil. The verse reads: "What harmony is there between Christ and Beliar? Or what does a believer have in common with an unbeliever?" (BSB).

Context: Βελίαρ is a term that appears in the New Testament to signify a force or entity in direct opposition to God. In 2 Corinthians 6:15, the Apostle Paul uses Βελίαρ to draw a stark contrast between the followers of Christ and those who are aligned with evil. This usage underscores the incompatibility between righteousness and wickedness, light and darkness, and ultimately, between Christ and any representation of evil. The term is often understood as synonymous with Satan, the adversary of God, and is used to emphasize the spiritual battle between good and evil. The use of Βελίαρ in this context serves as a warning to believers to remain separate from influences that are contrary to their faith and to maintain their commitment to Christ.

Forms and Transliterations
Βελιαρ Βελιάρ Βελίαρ Beliar Belíar
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
2 Corinthians 6:15 N
GRK: Χριστοῦ πρὸς Βελίαρ ἢ τίς
NAS: has Christ with Belial, or
KJV: hath Christ with Belial? or what
INT: Christ with Belial or what

Strong's Greek 955
1 Occurrence


Βελίαρ — 1 Occ.















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