Corresponding Greek / Hebrew Entries: The concept of nakedness or exposure in the Hebrew Bible is often represented by the word עֵרוֹם (erom) or עֶרְוָה (ervah), which similarly convey the idea of being physically uncovered or vulnerable. These terms are used in various contexts, including descriptions of physical nakedness, shame, or exposure to danger.

Usage: The term γυμνότης is used in the New Testament to describe physical nakedness or metaphorical exposure and vulnerability. It appears in contexts that highlight human frailty or the absence of worldly protection.

Context: The Greek term γυμνότης is found in the New Testament, specifically in Romans 8:35 and 2 Corinthians 11:27. In Romans 8:35, the Apostle Paul uses the term to describe one of the many hardships that cannot separate believers from the love of Christ: "Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?" (BSB). Here, γυμνότης is listed among various trials and tribulations, emphasizing the believer's security in Christ despite physical or material vulnerabilities.

In 2 Corinthians 11:27, Paul recounts his own experiences of suffering for the sake of the Gospel: "in labor and toil and often without sleep, in hunger and thirst and often without food, in cold and exposure." (BSB). The term γυμνότης is translated as "exposure," highlighting the physical hardships and lack of basic necessities that Paul endured.

The use of γυμνότης in these passages underscores the theme of human vulnerability and the transient nature of earthly conditions. It serves as a reminder of the believer's reliance on God's provision and protection, even in the face of physical deprivation or danger. The term also reflects the broader biblical narrative of God's faithfulness and the ultimate security found in His love, regardless of external circumstances.