Lexicon daimonion: Demon, evil spirit Original Word: δαιμόνιον Strong's Exhaustive Concordance a demonNeuter of a derivative of daimon; a d?Monic being; by extension a deity -- devil, god. see GREEK daimon HELPS Word-studies Cognate: 1140 daimónion (a neuter, diminutive noun) – a demon, i.e. fallen angel. 1140 (daimónion) always refers to demons in the NT – the only exception being Ac 17:18 (which refers to heathen gods). See 1139 (diamonizomai). [1140 /daimónion ("demon"), the diminutive form of 1142 /daímōn ("demon"), conveys how utterly powerless demons (fallen angels) are against Christ (His plan). 1140 (daimonion) is used frequently (over sixty times ) as compared to the rare 1142 (daímōn).] NAS Exhaustive Concordance Word Originfrom daimón Definition an evil spirit, a demon NASB Translation deities (1), demon (19), demons (43). Thayer's Greek Lexicon STRONGS NT 1140: δαιμόνιονδαιμόνιον, δαιμονίου, τό (neuter of adjective δαιμόνιος, δαιμόνια, δαιμόνιον, divine, from δαίμων; equivalent to τό θεῖον); 1. the divine Power, deity, divinity; so sometimes in secular authors as Josephus, b. j. 1, 2, 8; Aelian v. h. 12, 57; in plural καινά δαιμόνια, Xenophon, mem. 1, 1, 1f, and once in the N. T. ξενα δαιμόνια, Acts 17:18. 2. a spirit, a being inferior to God, superior to men (πᾶν τό δαιμόνιον μεταξύ ἐστι Θεοῦ τέ καί θνητοῦ, Plato, symp. 23, p. 202 e. (where see Stallbaum)), in both a good sense and a bad; thus Jesus, after his resurrection, said to his disciples οὐκ εἰμί δαιμόνιον ἀσωματον, as Ignatius (ad Smyrn. 3, 2 [ET]) records it; πνεῦμα δαιμονίου ἀκαθάρτου (genitive of apposition), Luke 4:33; (πονηρόν, Tobit 3:8, 17; δαιμόνιον ἤ πνεῦμα πονηρόν, ibid. Topical Lexicon Word Origin: Derived from δαίμων (daimōn), which refers to a deity or a spirit.Corresponding Greek / Hebrew Entries: • Strong's Hebrew 7700: שֵׁד (shed) • A demon or evil spirit. Usage: The term δαιμόνιον is used in the New Testament to describe evil spirits that possess individuals, causing physical and spiritual harm. These entities are often depicted as being subject to the authority of Jesus Christ, who has the power to cast them out. Context: The concept of δαιμόνιον in the New Testament is closely associated with the spiritual realm and the ongoing battle between good and evil. These entities are portrayed as malevolent beings that can inhabit and influence humans, leading to various forms of suffering and oppression. The presence of δαιμόνια is often linked to the broader theme of spiritual warfare, where Jesus Christ demonstrates His divine authority by casting them out and liberating those who are afflicted. Forms and Transliterations δαιμον΄ δαιμονια δαιμόνια δαιμονιοις δαιμονίοις Δαιμονιον Δαιμόνιον δαιμονιου δαιμονίου δαιμονιων δαιμονίων daimonia daimónia daimoniois daimoníois Daimonion daimoniōn daimoníon daimoníōn Daimónion daimoniou daimoníouLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Matthew 7:22 N-ANPGRK: σῷ ὀνόματι δαιμόνια ἐξεβάλομεν καὶ NAS: cast out demons, and in Your name KJV: name have cast out devils? and in thy INT: your name demons cast out and Matthew 9:33 N-GNS Matthew 9:34 N-GNP Matthew 9:34 N-ANP Matthew 10:8 N-ANP Matthew 11:18 N-ANS Matthew 12:24 N-ANP Matthew 12:24 N-GNP Matthew 12:27 N-ANP Matthew 12:28 N-ANP Matthew 17:18 N-NNS Mark 1:34 N-ANP Mark 1:34 N-ANP Mark 1:39 N-ANP Mark 3:15 N-ANP Mark 3:22 N-GNP Mark 3:22 N-ANP Mark 6:13 N-ANP Mark 7:26 N-ANS Mark 7:29 N-NNS Mark 7:30 N-NNS Mark 9:38 N-ANP Mark 16:9 N-ANP Mark 16:17 N-ANP Luke 4:33 N-GNS Strong's Greek 1140 |