Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for διαπορέω, similar concepts of perplexity or being at a loss can be found in Hebrew words such as תָּמַהּ (tamah, Strong's 8539), which means to be astounded or amazed, and בָּהַל (bahal, Strong's 926), meaning to be dismayed or terrified. These terms capture the sense of confusion or astonishment in the face of unexpected or divine occurrences.

Usage: The verb διαπορέω is used in the New Testament to describe a state of confusion or uncertainty, often in the context of trying to understand or make sense of a situation.

Context: The Greek verb διαπορέω appears in the New Testament to convey a deep sense of perplexity or confusion. It is used to describe moments when individuals or groups are faced with situations that challenge their understanding or expectations. This term is often employed in narrative contexts where the characters are grappling with the implications of Jesus' teachings or actions, or when they encounter unexpected events.

In the Berean Standard Bible, διαπορέω is used in the following passages:

• Luke 9:7: "When Herod the tetrarch heard about all that was happening, he was perplexed, because some were saying that John had risen from the dead."
Here, Herod is described as being perplexed (διαπορέω) upon hearing reports about Jesus' miraculous activities, which led to various speculations about Jesus' identity.

• Acts 2:12: "Astounded and perplexed, they asked one another, 'What does this mean?'"
This passage describes the reaction of the crowd at Pentecost, who were bewildered (διαπορέω) by the apostles speaking in various languages, prompting them to question the significance of the event.

• Acts 5:24: "When the captain of the temple guard and the chief priests heard this account, they were perplexed as to what was happening."
The temple authorities are depicted as being at a loss (διαπορέω) regarding the apostles' miraculous escape from prison, which defied their expectations and understanding.

The use of διαπορέω in these contexts highlights the human experience of grappling with divine mysteries and the unfolding of God's plan, which often transcends human comprehension.