Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent to δυσφημία, similar concepts can be found in Hebrew words related to slander or evil speech, such as רָכִיל (rakil, meaning "slander" or "talebearer") and דִּבָּה (dibbah, meaning "whispering" or "defamation"). These terms capture the essence of harmful speech that is condemned in both the Old and New Testaments.

Usage: The term δυσφημία is used in the New Testament to describe speech that is harmful or slanderous. It is often associated with behaviors that are contrary to Christian virtues and teachings.

Context: Dysphēmia appears in the New Testament in contexts that warn against behaviors and speech that are destructive to community and personal relationships. In 2 Corinthians 12:20, the Apostle Paul expresses concern that when he visits the Corinthian church, he may find "quarreling, jealousy, rage, rivalries, slander, gossip, arrogance, and disorder" (BSB). Here, δυσφημία is translated as "slander," highlighting its role in creating discord and division within the church.

The use of δυσφημία in the New Testament underscores the importance of maintaining integrity and love in speech, reflecting the broader biblical teaching that words have the power to build up or tear down. The admonition against slander is consistent with the call to live a life worthy of the gospel, where believers are encouraged to speak truthfully and lovingly, avoiding speech that harms others.

In the cultural context of the early church, slander was not only a personal offense but also a communal one, as it could disrupt the unity and witness of the Christian community. Thus, the New Testament's warnings against δυσφημία serve as a reminder of the ethical standards expected of believers, emphasizing the need for speech that edifies and reflects the character of Christ.