Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for εὐεργέτης, the concept of a benefactor or one who does good can be related to Hebrew terms such as גָּמַל (gamal, Strong's 1580), which means to deal bountifully or to recompense, and חֶסֶד (chesed, Strong's 2617), which refers to loving-kindness or mercy. These terms capture the essence of benevolent actions and the character of one who acts as a benefactor.

Usage: The term εὐεργέτης is used in the New Testament to describe someone who is a benefactor, particularly in the context of rulers or leaders who are seen as doing good for their people.

Context: The Greek term εὐεργέτης appears in the New Testament in the context of discussing leadership and authority. In Luke 22:25, Jesus contrasts the worldly rulers who are called benefactors with the kind of leadership He advocates for His disciples. The passage reads: "Jesus said to them, 'The kings of the Gentiles lord it over them, and those in authority over them are called benefactors.'" (BSB)

In the Greco-Roman world, the title of "benefactor" was often used for rulers or wealthy individuals who provided public services or gifts to their communities, thereby gaining favor and honor. This practice was common in Hellenistic societies, where public benefaction was a means of demonstrating power and securing loyalty.

Jesus' teaching in Luke 22:25 challenges the conventional understanding of leadership by suggesting that true greatness in His kingdom is not about exercising authority or being recognized as a benefactor, but about serving others. This reflects a radical redefinition of power and status, emphasizing humility and service over self-promotion and public recognition.