Corresponding Greek / Hebrew Entries: While there is no direct Hebrew equivalent for εὐμετάδοτος, the concept of generosity is expressed in various Hebrew terms and passages. For example, the Hebrew word נָדִיב (nadiv, Strong's 5081) conveys the idea of being noble or generous. Additionally, the concept of giving and sharing is prevalent in the wisdom literature and prophetic writings, such as in Proverbs 11:25, "A generous soul will prosper, and he who refreshes others will himself be refreshed" (BSB). These passages underscore the biblical principle that generosity is a virtue that brings blessing both to the giver and the recipient.

Usage: The term εὐμετάδοτος is used in the New Testament to describe a characteristic of being generous or willing to share one's resources with others. It is a quality encouraged among believers, reflecting a spirit of generosity and selflessness.

Context: The Greek word εὐμετάδοτος appears in the New Testament in the context of Christian virtues and ethical exhortations. It is found in the Epistle to Timothy, where the Apostle Paul instructs Timothy on the qualities that should be evident in the lives of believers, particularly those who are wealthy. In 1 Timothy 6:18, Paul advises the rich to "do good, to be rich in good deeds, and to be generous and willing to share" (BSB). Here, εὐμετάδοτος is translated as "willing to share," emphasizing the importance of a generous spirit as a reflection of one's faith and commitment to the teachings of Christ.

The concept of generosity is deeply rooted in the biblical narrative, where it is often associated with righteousness and divine blessing. In the Old Testament, generosity is seen as a reflection of God's own nature and a means of fostering community and justice. The New Testament continues this theme, urging believers to emulate Christ's self-giving love through acts of kindness and sharing.

The use of εὐμετάδοτος in 1 Timothy highlights the ethical dimension of wealth and possessions in the Christian life. It serves as a reminder that material blessings are not merely for personal enjoyment but are to be used for the benefit of others, particularly those in need. This aligns with the broader biblical teaching that true wealth is found not in the accumulation of possessions but in the richness of good deeds and the cultivation of a generous heart.