2238. héduosmon
Lexical Summary
héduosmon: Mint

Original Word: ἡδύοσμον
Part of Speech: Noun, Neuter
Transliteration: héduosmon
Pronunciation: hay-DOO-os-mon
Phonetic Spelling: (hay-doo'-os-mon)
KJV: mint
NASB: mint
Word Origin: [neuter of the compound of the same as G2234 (ἡδέως - most gladly) and G3744 (ὀσμή - aroma)]

1. a sweet-scented plant, i.e. mint

Strong's Exhaustive Concordance
mint.

Neuter of the compound of the same as hedeos and osme; a sweet-scented plant, i.e. Mint -- mint.

see GREEK hedeos

see GREEK osme

NAS Exhaustive Concordance
Word Origin
from the same as hédeós and osmé
Definition
sweet smelling
NASB Translation
mint (2).

Thayer's Greek Lexicon
STRONGS NT 2238: ἡδυοσμος

ἡδυοσμος, ἡδύοσμον (ἡδύς and ὀσμή), sweet-smelling (Pliny,jucundeolens); neuter τό ἡδυοσμος as a substantive garden-mint (equivalent to μινθη, Strabo 8, 3, 14, p. 344; Theophrastus, hist. plant. 7, 7; cf. caus. plant. 6, 22 (20)), a kind of small odoriferous herb, with which the Jews used to strew the floors of their houses and synagogues; (it was called by them מִינְתָּא, see Buxtorf, Lex. talm. under the word, p. 1228 (p. 623, Fischer edition)): Matthew 23:23; Luke 11:42. (BB. DD.)

Topical Lexicon
Botanical Identity and Cultural Background

Mint belongs to the Lamiaceae (mint) family, characterized by aromatic leaves rich in essential oils. In the eastern Mediterranean, several varieties—especially Mentha spicata (spearmint) and Mentha pulegium (pennyroyal)—grew readily in gardens, along waterways, and near dwellings. Its fragrance made it a valued household herb for flavoring food, freshening rooms, and preparing simple medicinal infusions for indigestion, colds, and headaches. Because it flourished with minimal care, mint was inexpensive and ubiquitous, yet prized enough to be measured out in small bundles in local markets.

Occurrences in Scripture

Mint appears twice in the New Testament, both in the context of Jesus’ denunciations of hypocritical piety:

Matthew 23:23 – “Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin, but you have neglected the weightier matters of the Law—justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former.”

Luke 11:42 – “But woe to you Pharisees! You give a tenth of mint, rue, and every herb, yet you overlook justice and the love of God. You should have practiced the latter, without neglecting the former.”

In both texts mint is grouped with other small garden herbs—dill, cumin, rue—items so minor that they could easily be overlooked when assessing tithes.

Historical Context of Tithing Herbs

Rabbinic tradition, drawing on passages such as Leviticus 27:30 and Deuteronomy 14:22, developed meticulous guidelines for tithing even the tiniest produce. The Mishnah (Ma‘aserot 1:3) later codified that herbs like mint were subject to tithing if cultivated intentionally. Pharisaic obedience in this area aimed to demonstrate scrupulous fidelity; however, it could devolve into self-displaying legalism.

Theological Significance

1. Priorities of the Heart. By citing mint, Jesus exposes the danger of elevating peripheral commands above core ethical imperatives. Tithing herbs was not condemned in itself; the rebuke targets the imbalance that prized minute external compliance while disregarding “justice and the love of God.”

2. Integrity of Worship. Genuine devotion integrates precise obedience with compassionate righteousness. To “practice the latter without neglecting the former” safeguards both doctrinal accuracy and relational holiness.

3. Revelation of Hypocrisy. Mint’s trivial value highlights how hypocrisy can cloak itself in exaggerated attention to negligible acts, masking the absence of true spiritual transformation.

Lessons for Ministry and Discipleship

• Teach Whole-Counsel Obedience: Affirm the validity of seemingly small acts of faithfulness, yet continually re-center believers on the weightier matters that reflect God’s character.
• Guard Against Performative Religion: Ministry leaders must examine motives, ensuring that visible disciplines do not substitute for love, mercy, and justice.
• Model Proportional Zeal: Like the early Church’s balance in Acts 6:1-4—addressing practical needs without forsaking prayer and the Word—congregations should pursue both detailed stewardship and overarching mission.

Symbolic Reflections

Fragrant yet fragile, mint illustrates how minor disciplines can refresh communal life when rooted in love. Conversely, its ease of growth warns that outward religiosity can flourish rapidly without deep roots in godliness.

Related Biblical Themes

Justice – Micah 6:8

Mercy – Hosea 6:6

Faithfulness – 1 Samuel 15:22

Love of God – Deuteronomy 6:5; 1 John 4:19

See Also

Tithing, Pharisees, Herbs of the Bible, Hypocrisy

Forms and Transliterations
ηδεία ηδείας ηδύ ηδυοσμον ηδύοσμον ἡδύοσμον ηδύς ηδύσματα ηδύσματος ηδυσμάτων ηδυσμού ηδυφώνου ηδώ ηθάμ eduosmon ēduosmon hedyosmon hedýosmon hēdyosmon hēdýosmon
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 23:23 N-ANS
GRK: ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ
NAS: For you tithe mint and dill
KJV: for ye pay tithe of mint and anise
INT: you pay tithes of mint and

Luke 11:42 N-ANS
GRK: ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ
NAS: For you pay tithe of mint and rue
KJV: for ye tithe mint and rue
INT: you pay tithes of mint and

Strong's Greek 2238
2 Occurrences


ἡδύοσμον — 2 Occ.

2237
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