Original Word: Ἰουδαῖος
Part of Speech: Adjective
Transliteration: Ioudaios
Pronunciation: ee-oo-dah'-yos
Phonetic Spelling: (ee-oo-dah'-yos)
Definition: Jew, Jewish
Meaning: Jewish.

Jewess, of Judaea.

From Iouda (in the sense of Ioudas as a country); Judaean, i.e. Belonging to Jehudah -- Jew(-ess), of Judaea.

see GREEK Iouda

see GREEK Ioudas

Word Origin
from Ioudas
Definition
Jewish, a Jew, Judea
NASB Translation
Jew (21), Jewess (1), Jewish (8), Jews (163), Judea (46).

STRONGS NT 2453: Ἰουδαῖος

Ἰουδαῖος, Ἰουδαία, Ἰουδαῖον (Ιουδα) (Aristotle (in Josephus, contra Apion 1, 22, 7 where see Müller), Polybius, Diodorus, Strabo, Plutarch, others; the Sept.; (cf. Sophocles Lexicon, under the word)), Jewish;

a. joined to nouns, belonging to the Jewish race: ἀνήρ, Acts 10:28; Acts 22:3 (1 Macc. 2:23); ἄνθρωπος, Acts 21:39; ψευδοπροφήτης, Acts 13:6; ἀρχιερεύς, Acts 19:14; γυνή, Acts 16:1; Acts 24:24; γῆ, John 3:22; χώρα, Mark 1:5.

b. without a noun, substantively, Jewish as respects birth, race, religion; a Jew: John 4:9; Acts 18:2, 24; Romans 2:23f; plural, Revelation 2:9; Revelation 3:9; οἱ Ἰουδαῖοι (יְהוּדִים, before the exile citizens of the kingdom of Judah; after the exile all the Israelites (cf. Wright in B. D. under the word )), the Jews, the Jewish race: Matthew 2:2; Matthew 27:11, 29; Mark 7:3; Mark 15:2; John 2:6; John 4:22; John 5:1; John 18:33, etc.; Ἰουδαῖοι τέ καί Ἕλληνες, Acts 14:1; Acts 18:4; Acts 19:10; 1 Corinthians 1:24; Ἰουδαῖοι τέ καί προσήλυτοι, Acts 2:11 (10); ἔθνη τέ καί Ἰουδαῖοι, Acts 14:5; singular, Romans 1:16; Romans 2:9; οἱ κατά τά ἔθνη Ἰουδαῖοι, who live in foreign lands, among the Gentiles, Acts 21:21; Ἰουδαῖοι is used of converts from Judaism, Jewish Christians (see ἔθνος, 5) in Galatians 2:13. [SYNONYMS: Ἑβραῖος, Ἰουδαῖος, Ἰσραηλίτης: "restricting ourselves to the employment of these three words in the N. T. we may say that in the first is predominantly noted language; in the second, nationality; in the third (the augustest title of all), theocratic privileges and glorious vocation" (Trench, § xxxix.); cf. B. D. under the word , , .] The apostle John, inasmuch as agreeably to the state of things in his day he looked upon the Jews as a body of men hostile to Christianity, with whom he had come to see that both he and all true Christians had nothing in common as respects religious matters, even in his record of the life of Jesus not only himself makes a distinction between the Jews and Jesus, but ascribes to Jesus and his apostles language in which they distinguish themselves from the Jews, as though the latter sprang from an alien race: John 11:8; John 13:33. And those who (not only at Jerusalem, but also in Galilee, cf. John 6:41, 52) opposed his divine Master and his Master's cause — especially the rulers, priests, members of the Sanhedrin, Pharisees — he does not hesitate to style οἱ Ἰουδαῖοι, since the hatred of these leaders exhibits the hatred of the whole nation toward Jesus: John 1:19; John 2:18, 20; John 5:10, 15ff,; . (Cf. B. D. under the word ; Franke, Stellung d. Johannes z. Volke d. alt. Bundes. (Halle, 1882).) Ἰουδαϊσμός, Ιουδαϊσμοῦ, ὁ, (Ἰουδαΐζω), the Jewish faith and worship, the religion of the Jews, Judaism: Galatians 1:13ff (2 Macc. 2:21, etc.; cf. Grimm, commentary on 2 Maccabees, p. 61. (B. D. American edition under the word ).)

Word Origin: Derived from Ἰούδας (Ioudas), which is the Greek form of Judah, one of the twelve tribes of Israel and the name of the southern kingdom after the division of Israel.

Corresponding Greek / Hebrew Entries: • H3064 יְהוּדִי (Yehudi) • Jew, Jewish
• H3063 יְהוּדָה (Yehudah) • Judah, the tribe or territory

This entry provides a comprehensive understanding of the term Ἰουδαῖος, reflecting its multifaceted role in the New Testament narrative and its enduring significance in the history of the Jewish people and early Christianity.

Usage: The term is used in the New Testament to describe individuals who are part of the Jewish nation, adherents of Judaism, or residents of Judea. It appears frequently in contexts involving interactions between Jews and early Christians, as well as in discussions of Jewish customs and laws.

Context: The term Ἰουδαῖος is significant in the New Testament, appearing in various contexts that highlight the complex relationship between Jews and the emerging Christian community. In the Gospels, it often identifies the Jewish leaders or people who interact with Jesus, sometimes in opposition to His teachings. For example, in John 4:22, Jesus states, "You worship what you do not know; we worship what we do know, for salvation is from the Jews."

In the Acts of the Apostles, Ἰουδαῖος is used to describe both Jewish believers and those who opposed the spread of the Gospel. Acts 18:2 mentions Aquila, "a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome."

The Apostle Paul, himself a Jew, frequently uses the term in his epistles to address issues of law, grace, and the inclusion of Gentiles in the faith. In Romans 1:16, Paul writes, "I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek."

The term also reflects the socio-political realities of the time, as Jews were a distinct group within the Roman Empire, often facing persecution and discrimination. The identity of being Ἰουδαῖος carried both religious significance and cultural heritage, deeply rooted in the covenantal promises of the Old Testament.

Ιουδαια Ἰουδαίᾳ Ιουδαιαν Ἰουδαίαν Ιουδαιας Ἰουδαίας Ιουδαιοι Ἰουδαῖοι Ἰουδαῖοί Ιουδαιοις Ἰουδαίοις Ιουδαιον Ἰουδαῖον Ιουδαιος Ἰουδαῖος Ἰουδαῖός Ιουδαιου Ἰουδαίου Ιουδαιους Ἰουδαίους Ιουδαιω Ἰουδαίῳ ΙΟΥΔΑΙΩΝ Ἰουδαίων Ioudaia Ioudaíāi Ioudaian Ioudaían Ioudaias Ioudaías Ioudaio Ioudaiō Ioudaioi Ioudaíoi Ioudaíōi Ioudaîoi Ioudaîoí Ioudaiois Ioudaíois Ioudaion IOUDAIŌN Ioudaíon Ioudaíōn Ioudaîon Ioudaios Ioudaîos Ioudaîós Ioudaiou Ioudaíou Ioudaious IoudaíousInterlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts