2655. katanarkaó
Lexical Summary
katanarkaó: To be a burden, to weigh down

Original Word: κατανάρκαω
Part of Speech: Verb
Transliteration: katanarkaó
Pronunciation: kat-an-ar-KAH-o
Phonetic Spelling: (kat-an-ar-kah'-o)
KJV: be burdensome (chargeable)
NASB: burden
Word Origin: [from G2596 (κατά - according) and narkao "to be numb"]

1. to grow utterly torpid
2. (by implication) slothful
3. (figuratively) expensive

Strong's Exhaustive Concordance
to burden

From kata and narkao (to be numb); to grow utterly torpid, i.e. (by implication) slothful (figuratively, expensive) -- be burdensome (chargeable).

see GREEK kata

HELPS Word-studies

2655 katanarkáō (from 2596 /katá, "down, according to," intensifying the root narkaō, "make numb, stupefy") – properly, to numb from up to down (used as an ancient medical term meaning "stupefy," literally, "make numb, paralyze"); (figuratively) to burden, like a person viewed as a taxing handicap who slows (weighs) others down.

NAS Exhaustive Concordance
Word Origin
from kata and narkaó (to grow numb)
Definition
to grow numb
NASB Translation
burden (3).

Thayer's Greek Lexicon
STRONGS NT 2655: καταναρκάω

καταναρκάω, κατανάρκω: future καταναρκήσω; 1 aorist κατενάρκησα; (ναρκάω to become numb, torpid; in the Sept. translation to affect with numbness, make torpid, Genesis 32:25, 32; Job 33:19; from νάρκη torpor); properly, to cause to grow numb or torpid; intransitive, to be to torpid, inactive, to the detriment of one; to weigh heavily upon, be burdensome to: τίνος (the genitive of person), 2 Corinthians 11:9 (); f (Hesychius κατενάρκησα. κατεβάρησα (others, ἐβαρυνα)); Jerome, ad Algas. 10 ((iv. 204, Benedict. edition)), discovers a Cilicism in this use of the word (cf. Winers Grammar, 27). Among secular authors used by Hippocrates alone, and in a passive sense, to be quite numb or stiff.

Topical Lexicon
Overview of New Testament Usage

Strong’s Greek 2655 appears exclusively in 2 Corinthians (11:9; 12:13; 12:14). In each case Paul states that he “did not become a burden” to the Corinthian believers. The verb underscores Paul’s deliberate refusal to draw material support from the congregation during his earlier visits and correspondence.

Context in 2 Corinthians

2 Corinthians was penned amid tensions with a church that questioned Paul’s apostolic credentials. By reminding them, “I was not a burden to anyone” (2 Corinthians 11:9), Paul contrasts his conduct with that of itinerant teachers who expected payment. The repetition in 2 Corinthians 12:13–14 highlights a continuing commitment: “I will not be a burden, because I do not want your possessions, but you.” Paul’s stance safeguards the gospel from accusations of self-interest and reinforces his genuine pastoral affection.

Paul’s Philosophy of Ministry and Self-Support

1. Gospel Priority. Paul insists that the message must never be hindered by financial expectations (1 Corinthians 9:12).
2. Freedom for Service. By working with his own hands (Acts 18:3), he retains freedom to preach without compromise.
3. Example to Believers. His refusal to be burdensome models sacrificial love and encourages generosity without coercion (2 Thessalonians 3:7–9).

Historical Background: Patronage in the Greco-Roman World

First-century teachers commonly relied on wealthy patrons. Acceptance of patronage often entailed social obligations and diminished independence. Paul’s tentmaking circumvented this system, shielding the Corinthian church from undue social pressure and preserving the gospel’s integrity in a culture sensitive to financial motives.

Implications for Christian Stewardship

• Voluntary Giving over Obligation. True stewardship flows from gratitude, not compulsion (2 Corinthians 9:7).
• Ministry Accountability. Leaders are called to handle resources transparently, avoiding any hint of greed (1 Peter 5:2–3).
• Mutual Care. While Paul relinquished his right to support, he elsewhere affirms the church’s responsibility to meet genuine needs of faithful laborers (Galatians 6:6; 1 Timothy 5:17–18). The principle is freedom in love, not rigid policy.

Balancing Liberty and Responsibility

Paul exercised liberty by declining aid, yet readily received help from Macedonia (2 Corinthians 11:9). The verb in 2 Corinthians conveys a temporary suspension of his right, not the abolition of support structures. Christian workers may follow varying models—self-supporting, partially supported, or fully supported—so long as the gospel remains paramount.

Related Biblical Themes

• Sacrificial Service: “I will most gladly spend and be spent for you” (2 Corinthians 12:15).
• Integrity in Ministry: “Our appeal does not arise from deceit or impure motives” (1 Thessalonians 2:3–5).
• Contentment: “I have learned to be content regardless of my circumstances” (Philippians 4:11).

Application in Contemporary Ministry

Pastors, missionaries, and Christian organizations may revisit Paul’s example when serving emerging or economically fragile congregations. Short-term refusal of local funds can foster trust, especially where spiritual leaders have previously exploited believers. Bi-vocational ministry, micro-enterprise, or external partnerships can relieve fledgling churches while they grow in stewardship.

Doctrinal Reflections

The Spirit-inspired repetition of Strong’s 2655 in 2 Corinthians testifies to Scripture’s consistent call for self-denial in leadership. Christ’s example—“though He was rich, yet for your sake He became poor” (2 Corinthians 8:9)—forms the ultimate pattern. Paul’s avoidance of burden is not merely practical; it is Christological, echoing the Incarnate Lord who served rather than being served (Mark 10:45).

Concluding Thoughts

Strong’s 2655 invites believers and leaders alike to evaluate ministry methods against the touchstone of love. Whether receiving or renouncing material support, the aim must always be to advance the gospel, strengthen the church, and mirror the self-giving heart of the Savior.

Forms and Transliterations
καταναρκησω καταναρκήσω κατανάρκησω κατεναρκησα κατενάρκησα κατενεμήσατο katanarkeso katanarkēsō katanarkḗso katanarkḗsō katenarkesa katenarkēsa katenárkesa katenárkēsa
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Englishman's Concordance
2 Corinthians 11:9 V-AIA-1S
GRK: ὑστερηθεὶς οὐ κατενάρκησα οὐθενός τὸ
NAS: with you and was in need, I was not a burden to anyone;
KJV: I was chargeable to no man:
INT: having been in need not I did burden no one

2 Corinthians 12:13 V-AIA-1S
GRK: ἐγὼ οὐ κατενάρκησα ὑμῶν χαρίσασθέ
NAS: that I myself did not become a burden to you? Forgive
KJV: was not burdensome to you? forgive
INT: I not did burden you Forgive

2 Corinthians 12:14 V-FIA-1S
GRK: καὶ οὐ καταναρκήσω οὐ γὰρ
NAS: to come to you, and I will not be a burden to you; for I do not seek
KJV: I will not be burdensome to you: for
INT: and not I will burden not indeed

Strong's Greek 2655
3 Occurrences


καταναρκήσω — 1 Occ.
κατενάρκησα — 2 Occ.

2654
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