Lexical Summary katoikétérion: Dwelling place, habitation Original Word: κατοικητήριον Strong's Exhaustive Concordance dwelling, dwelling-placeFrom a derivative of katoikeo; a dwelling-place -- habitation. see GREEK katoikeo NAS Exhaustive Concordance Word Originfrom katoikeó and -térion (suff. denoting place) Definition a habitation NASB Translation dwelling (1), dwelling place (1). Thayer's Greek Lexicon STRONGS NT 2732: κατοικητήριονκατοικητήριον, κατοικητηρίου, τό (κατοικέω), an abode, a habitation: Ephesians 2:22; Revelation 18:2. (the Sept.; the Epistle of Barnabas (6, 15 [ET]); 16, 7, 8 [ET], and other ecclesiastical writings.) Topical Lexicon Overview Strong’s Greek 2732 speaks of a settled habitation—more than a passing shelter, it is a place designed to host a continuing presence. In Scripture the word frames two sharply contrasting realities: the redeemed community being fashioned into God’s own dwelling and the doomed world-system that has degenerated into a dwelling for demonic forces. Occurrences • Ephesians 2:22 Dwelling Place of God: Ephesians 2:22 “And in Him you also are being built together into a dwelling place for God in His Spirit.” (Ephesians 2:22) Paul’s vision culminates the earlier promise that Gentiles and Jews “are no longer strangers and foreigners, but fellow citizens with the saints and members of God’s household” (Ephesians 2:19). The imagery moves from household to temple, then to this consummate expression: the Church—local and universal, visible and invisible—is becoming the very habitation of God. Two implications dominate: 1. Unity in Christ: Living stones (compare 1 Peter 2:5) are fitted together; division mars the architecture of the Spirit’s home. Dwelling Place of Demons: Revelation 18:2 “He cried out in a mighty voice: ‘Fallen, fallen is Babylon the great! She has become a lair of demons…’” (Revelation 18:2). John portrays the end-time world order, symbolized by Babylon, as a city so saturated with rebellion that it turns into a permanent abode for every unclean spirit. The word highlights the finished condition of Babylon’s corruption; evil no longer merely visits—it settles. The moral contrast with Ephesians 2:22 is deliberate: where God’s people become His residence, a wicked society becomes a residence for His enemies. Biblical Theology 1. Covenant Fulfillment: From the Tabernacle (Exodus 25:8) through Solomon’s Temple (1 Kings 8:27) to the Church, God’s intent has always been to dwell among His people. Historical Setting • Ephesians was written to congregations in a cosmopolitan center where temples to Artemis and imperial cults dominated the skyline. Declaring the Church as God’s dwelling directly confronted the surrounding pagan architecture. Ministerial Implications 1. Church Planting and Growth: Each assembly is a construction site where Christ is both cornerstone and builder; leaders steward the building process through sound teaching and corporate love. Eschatological Outlook Revelation 21:3 anticipates the consummation: “Behold, the dwelling place of God is with man.” The temporary, sin-marred habitations of this age will give way to the eternal city where righteousness dwells. Until that day, the Church lives as a present-tense preview of that future reality. Additional Cross References Psalm 90:1; Isaiah 57:15; John 1:14; 2 Corinthians 6:16; Hebrews 3:6. Key Takeaways • The same term can describe the Church’s highest privilege or the world’s deepest degradation—what determines the difference is who resides there. Forms and Transliterations κατοικητηριον κατοικητήριον κατοικητήριόν κατοικητηρίου κατοικητηρίω katoiketerion katoiketḗrion katoikētērion katoikētḗrionLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Ephesians 2:22 N-ANSGRK: συνοικοδομεῖσθε εἰς κατοικητήριον τοῦ θεοῦ NAS: are being built together into a dwelling of God KJV: for an habitation of God INT: are being built together for a habitation of God Revelation 18:2 N-NNS |