Lexical Summary kérux: Herald, Preacher Original Word: κῆρυξ Strong's Exhaustive Concordance preacher. From kerusso; a herald, i.e. Of divine truth (especially of the gospel) -- preacher. see GREEK kerusso HELPS Word-studies Cognate: 2783 kḗryks (from 2784 /kērýssō, "to herald, proclaim") – properly, a herald, a "town-crier" proclaiming critical news for the public (see also 1557 /ekdíkēsis, "the town-gathering"); a preacher (a herald-communicator). 2783 /kḗryks ("a preacher, herald") proclaims Christ (His work) with passion and a binding sense of authority. See 2784 (kēryssō). NAS Exhaustive Concordance Word Originfrom kérussó Definition a herald NASB Translation preacher (3). Thayer's Greek Lexicon STRONGS NT 2783: κῆρυξκῆρυξ, less correctly (yet so L WH) κῆρυξ (on the accent see Winers Grammar, § 6, 1 c.; (Buttmann, 13 (12)); Lipsius, Gramm. Untersuch., p. 36; (Chandler § 622; Göttling, p. 254f; Lob. Paralip., p. 411; W. Dindorf in Stephanus Thesaurus, under the word; Tdf. Proleg., p. 101)), κήρυκος, ὁ (akin to γῆρυς a voice, a sound, γηρύω to utter a sound, to speak; (yet cf. Vanicek, p. 140)); common in Greek writings from Homer down; a herald, a messenger vested with public authority, who conveyed the official messages of kings, magistrates, princes, military commanders, or who gave a public summons or demand, and performed various other duties. In the O. T., Genesis 41:43; Daniel 3:4; Sir. 20:15. In the N. T. God's ambassador, and the herald or proclaimer of the divine word: δικαιοσύνης, one who summoned to righteousness, of Noah, 2 Peter 2:5; used of the apostles, as the divine messengers of the salvation procured by Christ and to be embraced through him, 1 Timothy 2:7; 2 Timothy 1:11. Topical Lexicon Concept of the HeraldIn the Greco-Roman world the κῆρυξ was an authorized spokesman who relayed the decrees of a king, announced victories, or summoned citizens to assembly. His voice carried the weight of the sovereign’s authority, and his task demanded clarity, courage, and fidelity to the message received. Scripture appropriates this cultural role to depict the servant who proclaims God’s word. Occurrences in the New Testament • 2 Peter 2:5 presents Noah as “a preacher of righteousness” whom God preserved through the flood. Noah: The Antediluvian Herald “[God] preserved Noah, a preacher of righteousness” (2 Peter 2:5). Centuries before Sinai or the prophets, Noah stood as God’s spokesman to a corrupt world. His life and words announced both the certainty of judgment and the way of salvation within the ark. Although Scripture does not detail his sermons, his persistent obedience over the long years of ark construction embodied the herald’s function: to warn, to call to repentance, and to testify that God’s patience seeks human response (Genesis 6:3; 1 Peter 3:20). Paul: Herald to the Nations “For this reason I was appointed as a preacher and an apostle … and a teacher of the Gentiles in faith and truth” (1 Timothy 2:7; see also 2 Timothy 1:11). Paul blends three roles—herald, envoy, instructor—showing that proclamation (herald) is inseparable from authority (apostle) and explanation (teacher). His commissioning on the Damascus road (Acts 26:16-18) parallels the ancient herald’s investiture by a king: the risen Christ gives the message, the sphere (Gentiles), and the assurance of divine backing. Essential Features of Biblical Heralding 1. Divine Authorization The herald does not invent his content. Paul insists, “I delivered to you as of first importance what I also received” (1 Corinthians 15:3). The reliability of Scripture secures the herald’s authority. 2. Public Proclamation Whether Noah before the world or Paul in synagogues and marketplaces, the herald speaks openly. The gospel is not private mysticism but news to be “proclaimed in all creation under heaven” (Colossians 1:23). 3. Urgency and Clarity Judgment loomed in Noah’s day; salvation is “now” in Paul’s preaching (2 Corinthians 6:2). Ambiguity would betray the sender’s intent, so the herald aims for comprehensible speech (1 Corinthians 14:8-9). 4. Integrity of Life The messenger’s conduct must match the message (1 Thessalonians 2:3-12). Noah’s blameless walk and Paul’s sacrificial ministry legitimate their words. The Herald’s Message At its core the proclamation centers on Christ crucified and risen (1 Corinthians 1:23; 15:3-4). The herald announces: Historical Continuity Early church fathers spoke of their preaching ministry with the same imagery. Justin Martyr, Irenaeus, and Chrysostom saw themselves as κῆρυκες continuing apostolic heraldry, grounding their sermons in apostolic Scripture and confronting prevailing errors. Contemporary Application Pastors, evangelists, missionaries, and every believer bearing witness to Christ share in this heraldic vocation. Faithful proclamation requires: Summary Strong’s Greek 2783 pictures the preacher as a royal herald: entrusted with the King’s gospel, summoned to declare it unaltered, and accountable for faithfulness rather than popularity. From Noah’s prophetic warnings to Paul’s Gentile mission, Scripture anchors gospel ministry in this identity, urging every generation to lift its voice until “the earth will be filled with the knowledge of the glory of the LORD” (Habakkuk 2:14). Forms and Transliterations κηρυκα κήρυκα κηρυξ κήρυξ κῆρυξ keruka kēruka kerux kērux keryka kēryka kḗryka keryx kêryx kēryx kē̂ryxLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance 1 Timothy 2:7 N-NMSGRK: ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος NAS: I was appointed a preacher and an apostle KJV: am ordained a preacher, and INT: was appointed I a herald and apostle 2 Timothy 1:11 N-NMS 2 Peter 2:5 N-AMS Strong's Greek 2783 |