2783. kérux
Lexical Summary
kérux: Herald, Preacher

Original Word: κῆρυξ
Part of Speech: Noun, Masculine
Transliteration: kérux
Pronunciation: KAY-roox
Phonetic Spelling: (kay'-roox)
KJV: preacher
NASB: preacher
Word Origin: [from G2784 (κηρύσσω - preach)]

1. a herald, i.e. of divine truth (especially of the gospel)

Strong's Exhaustive Concordance
preacher.

From kerusso; a herald, i.e. Of divine truth (especially of the gospel) -- preacher.

see GREEK kerusso

HELPS Word-studies

Cognate: 2783 kḗryks (from 2784 /kērýssō, "to herald, proclaim") – properly, a herald, a "town-crier" proclaiming critical news for the public (see also 1557 /ekdíkēsis, "the town-gathering"); a preacher (a herald-communicator).

2783 /kḗryks ("a preacher, herald") proclaims Christ (His work) with passion and a binding sense of authority. See 2784 (kēryssō).

NAS Exhaustive Concordance
Word Origin
from kérussó
Definition
a herald
NASB Translation
preacher (3).

Thayer's Greek Lexicon
STRONGS NT 2783: κῆρυξ

κῆρυξ, less correctly (yet so L WH) κῆρυξ (on the accent see Winers Grammar, § 6, 1 c.; (Buttmann, 13 (12)); Lipsius, Gramm. Untersuch., p. 36; (Chandler § 622; Göttling, p. 254f; Lob. Paralip., p. 411; W. Dindorf in Stephanus Thesaurus, under the word; Tdf. Proleg., p. 101)), κήρυκος, (akin to γῆρυς a voice, a sound, γηρύω to utter a sound, to speak; (yet cf. Vanicek, p. 140)); common in Greek writings from Homer down; a herald, a messenger vested with public authority, who conveyed the official messages of kings, magistrates, princes, military commanders, or who gave a public summons or demand, and performed various other duties. In the O. T., Genesis 41:43; Daniel 3:4; Sir. 20:15. In the N. T. God's ambassador, and the herald or proclaimer of the divine word: δικαιοσύνης, one who summoned to righteousness, of Noah, 2 Peter 2:5; used of the apostles, as the divine messengers of the salvation procured by Christ and to be embraced through him, 1 Timothy 2:7; 2 Timothy 1:11.

Topical Lexicon
Concept of the Herald

In the Greco-Roman world the κῆρυξ was an authorized spokesman who relayed the decrees of a king, announced victories, or summoned citizens to assembly. His voice carried the weight of the sovereign’s authority, and his task demanded clarity, courage, and fidelity to the message received. Scripture appropriates this cultural role to depict the servant who proclaims God’s word.

Occurrences in the New Testament

2 Peter 2:5 presents Noah as “a preacher of righteousness” whom God preserved through the flood.
1 Timothy 2:7 and 2 Timothy 1:11 record Paul’s self-designation as a preacher, linking the term with his apostolic office and teaching ministry to the Gentiles.

Noah: The Antediluvian Herald

“[God] preserved Noah, a preacher of righteousness” (2 Peter 2:5). Centuries before Sinai or the prophets, Noah stood as God’s spokesman to a corrupt world. His life and words announced both the certainty of judgment and the way of salvation within the ark. Although Scripture does not detail his sermons, his persistent obedience over the long years of ark construction embodied the herald’s function: to warn, to call to repentance, and to testify that God’s patience seeks human response (Genesis 6:3; 1 Peter 3:20).

Paul: Herald to the Nations

“For this reason I was appointed as a preacher and an apostle … and a teacher of the Gentiles in faith and truth” (1 Timothy 2:7; see also 2 Timothy 1:11). Paul blends three roles—herald, envoy, instructor—showing that proclamation (herald) is inseparable from authority (apostle) and explanation (teacher). His commissioning on the Damascus road (Acts 26:16-18) parallels the ancient herald’s investiture by a king: the risen Christ gives the message, the sphere (Gentiles), and the assurance of divine backing.

Essential Features of Biblical Heralding

1. Divine Authorization

The herald does not invent his content. Paul insists, “I delivered to you as of first importance what I also received” (1 Corinthians 15:3). The reliability of Scripture secures the herald’s authority.

2. Public Proclamation

Whether Noah before the world or Paul in synagogues and marketplaces, the herald speaks openly. The gospel is not private mysticism but news to be “proclaimed in all creation under heaven” (Colossians 1:23).

3. Urgency and Clarity

Judgment loomed in Noah’s day; salvation is “now” in Paul’s preaching (2 Corinthians 6:2). Ambiguity would betray the sender’s intent, so the herald aims for comprehensible speech (1 Corinthians 14:8-9).

4. Integrity of Life

The messenger’s conduct must match the message (1 Thessalonians 2:3-12). Noah’s blameless walk and Paul’s sacrificial ministry legitimate their words.

The Herald’s Message

At its core the proclamation centers on Christ crucified and risen (1 Corinthians 1:23; 15:3-4). The herald announces:
• God’s holiness and rightful rule (Acts 17:24-31).
• Humanity’s sin and peril (Romans 3:23).
• Christ’s atoning work and resurrection (Romans 4:25).
• The call to repent and believe (Acts 2:38).
• The promise of forgiveness and eternal life (John 3:16; Acts 10:43).

Historical Continuity

Early church fathers spoke of their preaching ministry with the same imagery. Justin Martyr, Irenaeus, and Chrysostom saw themselves as κῆρυκες continuing apostolic heraldry, grounding their sermons in apostolic Scripture and confronting prevailing errors.

Contemporary Application

Pastors, evangelists, missionaries, and every believer bearing witness to Christ share in this heraldic vocation. Faithful proclamation requires:
• Submission to the biblical text as the authoritative message.
• Dependence on the Holy Spirit for boldness and illumination (Acts 4:31).
• A life that adorns the gospel (Titus 2:10).
• Cultural awareness without compromise, translating eternal truth into current languages and contexts (1 Corinthians 9:19-23).

Summary

Strong’s Greek 2783 pictures the preacher as a royal herald: entrusted with the King’s gospel, summoned to declare it unaltered, and accountable for faithfulness rather than popularity. From Noah’s prophetic warnings to Paul’s Gentile mission, Scripture anchors gospel ministry in this identity, urging every generation to lift its voice until “the earth will be filled with the knowledge of the glory of the LORD” (Habakkuk 2:14).

Forms and Transliterations
κηρυκα κήρυκα κηρυξ κήρυξ κῆρυξ keruka kēruka kerux kērux keryka kēryka kḗryka keryx kêryx kēryx kē̂ryx
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Timothy 2:7 N-NMS
GRK: ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος
NAS: I was appointed a preacher and an apostle
KJV: am ordained a preacher, and
INT: was appointed I a herald and apostle

2 Timothy 1:11 N-NMS
GRK: ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος
NAS: I was appointed a preacher and an apostle
KJV: am appointed a preacher, and
INT: was appointed I a herald and apostle

2 Peter 2:5 N-AMS
GRK: Νῶε δικαιοσύνης κήρυκα ἐφύλαξεν κατακλυσμὸν
NAS: Noah, a preacher of righteousness,
KJV: the eighth [person], a preacher of righteousness,
INT: Noah of righteousness a herald preserved [the] flood upon

Strong's Greek 2783
3 Occurrences


κήρυκα — 1 Occ.
κῆρυξ — 2 Occ.

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