2788. kithara
Lexical Summary
kithara: Harp, Lyre

Original Word: κιθάρα
Part of Speech: Noun, Feminine
Transliteration: kithara
Pronunciation: kee-THAH-rah
Phonetic Spelling: (kith-ar'-ah)
KJV: harp
NASB: harp, harps
Word Origin: [of uncertain affinity]

1. a lyre

Strong's Exhaustive Concordance
harp, lyre

Of uncertain affinity; a lyre -- harp.

NAS Exhaustive Concordance
Word Origin
a prim. word
Definition
a lyre
NASB Translation
harp (2), harps (2).

Thayer's Greek Lexicon
STRONGS NT 2788: κιθάρα

κιθάρα, κιθάρας, , a harp (cf. Stainer, Music of the Bible, chapter iv.; B. D., under the word ): 1 Corinthians 14:7; Revelation 5:8; Revelation 14:2; τοῦ Θεοῦ, to which the praises of God are sung in heaven, Revelation 15:2; cf. Winers Grammar, § 36, 3 b. (From Homer h. Merc., Herodotus on.)

Topical Lexicon
Biblical Occurrences

1 Corinthians 14:7; Revelation 5:8; Revelation 14:2; Revelation 15:2

Old Testament and Intertestamental Background

The harp or lyre is deeply rooted in Israel’s worship heritage. David employed the instrument to soothe Saul (1 Samuel 16:23) and to accompany psalms of praise (Psalm 33:2). The prophetic singers of the temple, appointed by David and continued after the exile (1 Chronicles 25:1; Nehemiah 12:27), reinforced its association with public and private devotion. The Septuagint uses the same term for the harps of the Levitical musicians (for example, Psalm 43:4 LXX), thus bridging Old and New Testament usage.

New Testament Usage

1 Corinthians 14:7 employs the harp illustratively, stressing the need for clear, intelligible communication in congregational worship. Paul’s analogy presumes the congregation’s familiarity with the instrument’s clear tones, showing how music served as a common reference point for orderly church life.

In Revelation the harp appears three times, each within a throne-room or heavenly vision:
Revelation 5:8 portrays the twenty-four elders holding harps as they adore the Lamb, linking music to intercessory prayer (“golden bowls full of incense, which are the prayers of the saints”).
Revelation 14:2 captures the majestic sound of “harpists playing their harps,” underscoring the beauty and power of heavenly praise.
Revelation 15:2 presents the conquerors over the beast “holding harps given to them by God,” depicting music as a divine gift celebrating redemption and victory.

Historical and Cultural Context

In the Greco-Roman world the lyre symbolized ordered harmony, education, and civic festivity. Early Christians, however, recast the instrument’s meaning by attaching it to prophetic worship and eschatological hope. The simple, portable frame-lyre of antiquity served house churches, while larger temple-style instruments remained emblematic of heavenly liturgy.

Theological Significance

1. Worship That Engages the Whole Person: The harp evokes both intellect (structured music) and emotion (joyful praise), mirroring Scripture’s call to love God with heart, soul, mind, and strength.
2. Revelation’s Harps and the Completion of Redemption: Each apocalyptic scene featuring harps marks a milestone in God’s redemptive plan—worthship of the Lamb, proclamation of final judgment, and celebration of ultimate victory.
3. Prayer and Praise United: Revelation 5:8 couples harps with bowls of incense, illustrating the inseparability of sung praise and intercessory prayer in heavenly and earthly worship.

Practical Ministry Applications

• Musical Excellence with Clarity: Paul’s teaching in 1 Corinthians 14:7 encourages worship leaders to pursue musical skill that enhances, rather than obscures, the message.
• Encouraging Congregational Participation: The harp’s portability in ancient settings suggests adaptable approaches to music ministry, valuing accessible instruments and broad participation.
• Eschatological Hope in Worship: Revelation’s imagery invites congregations to view every act of praise as a foretaste of the eternal song, fostering perseverance amid trial.

Related Themes and Typology

• New Song (Psalm 98:1; Revelation 5:9)
• Heavenly Worship (Isaiah 6:1-3; Revelation 4:8-11)
• Spiritual Victory Celebrated in Song (Exodus 15:1-18; Revelation 15:2-4)

Summary

The New Testament’s four references to the harp integrate Israel’s musical legacy with the church’s mission of intelligible, Christ-exalting worship and with the triumphant chorus that will resound through eternity.

Forms and Transliterations
κιθαρα κιθάρα κιθαραις κιθάραις κιθαραν κιθάραν κιθαρας κιθάρας kithara kithára kitharais kithárais kitharan kitháran kitharas kitháras
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Corinthians 14:7 N-NFS
GRK: αὐλὸς εἴτε κιθάρα ἐὰν διαστολὴν
NAS: flute or harp, in producing a sound,
KJV: pipe or harp, except they give
INT: flute or harp if distinction

Revelation 5:8 N-AFS
GRK: ἔχοντες ἕκαστος κιθάραν καὶ φιάλας
NAS: holding a harp and golden
KJV: every one of them harps, and
INT: having each harps and bowls

Revelation 14:2 N-DFP
GRK: ἐν ταῖς κιθάραις αὐτῶν
NAS: playing on their harps.
KJV: with their harps:
INT: with the harps of them

Revelation 15:2 N-AFP
GRK: ὑαλίνην ἔχοντας κιθάρας τοῦ θεοῦ
NAS: of glass, holding harps of God.
KJV: of glass, having the harps of God.
INT: glass having harps of God

Strong's Greek 2788
4 Occurrences


κιθάρα — 1 Occ.
κιθάραις — 1 Occ.
κιθάραν — 1 Occ.
κιθάρας — 1 Occ.

2787
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