Lexical Summary kleis: Key Original Word: κλείς Strong's Exhaustive Concordance key. From kleio; a key (as shutting a lock), literally or figuratively -- key. see GREEK kleio NAS Exhaustive Concordance Word Originfrom kleió Definition a key NASB Translation key (4), keys (2). Thayer's Greek Lexicon STRONGS NT 2807: κλείςκλείς, κλειδός, accusative κλεῖδα and κλεῖν (Luke 11:52; Revelation 3:7), accusative plural κλεῖδας and κλείς (Matthew 16:19; Revelation 1:18; cf. Kühner, § 130, i., p. 357; Winers Grammar, 65 (63), cf. Buttmann, 24 (22); (WH's Appendix, p. 157)), ἡ (from Homer down); a key. Since the keeper of the keys has the power to open and to shut, the word κλείς is figuratively used in the N. T. to denote power and authority of various kinds (cf. B. D., under the word Topical Lexicon Literal and Cultural Background In the biblical world a key was typically an iron or wooden bar designed to slide bolts within heavy doors or gates. Possession of such an object assumed responsibility for the security of a house, a city gate, a royal treasury, or even a prison. Because only a limited number of trustworthy persons carried keys, the image naturally conveyed delegated authority and exclusive access. Symbolism of Authority and Stewardship From Genesis onward, Scripture links opening and shutting with divine prerogatives. When the New Testament employs this imagery, it underscores sovereignty and stewardship. A key does not create a door; it controls passage through one already established. Thus, the metaphor communicates that God alone grants entry to salvation, revelation, and judgment, yet He entrusts human or angelic agents to administer that access. The Key of Knowledge: Luke 11:52 Jesus warns the experts in the law, “Woe to you experts in the law! You have taken away the key of knowledge” (Luke 11:52). By mishandling God’s self-revelation, the scribes barred others from understanding the way of life while refusing to enter themselves. The scene exposes the grave accountability of teachers: withholding the gospel locks the door of eternal life for listeners. The Keys of the Kingdom: Matthew 16:19 To Peter, representing the apostolic foundation of the church, Jesus declares, “I will give you the keys of the kingdom of heaven” (Matthew 16:19). Binding and loosing echo rabbinic terms for permitting and forbidding, but Christ adds heavenly ratification. Through the proclamation of the gospel, apostolic doctrine, baptism, and church discipline, the church opens the kingdom to repentant believers and shuts it against unrepentant unbelief. The authority is functional and declarative, never autonomous from the Lord who owns the kingdom. Christ’s Supreme Dominion: Revelation 1:18 and 3:7 The risen Jesus proclaims, “I hold the keys of Death and of Hades” (Revelation 1:18). No grave can resist His command. Later He addresses Philadelphia as the One “who holds the key of David. What He opens no one can shut, and what He shuts no one can open” (Revelation 3:7), drawing on Isaiah 22:22. Royal messianic authority guarantees open doors for faithful witness and irrevocably secures their future. Eschatological Restraint and Release: Revelation 9:1; 20:1 When the fifth trumpet sounds, a fallen star “was given the key to the pit of the Abyss” (Revelation 9:1), initiating demonic torment under divine limits. After the final battle an angel descends “with the key to the Abyss” to imprison Satan (Revelation 20:1). In both scenes, judgment proceeds only when God hands over—or withdraws—the key. Evil never possesses ultimate control; the Almighty delegates and revokes authority according to His redemptive timeline. Theology of Access and Exclusion 1. Revelation is a gift: human wisdom cannot craft the key; God provides it through Christ and Scripture. Historical Interpretation Early fathers such as Irenaeus saw in Matthew 16 an apostolic transmission of gospel truth; the Reformers emphasized that the keys operate wherever the Word is rightly preached and the sacraments rightly administered. Throughout church history the metaphor has guarded both the necessity of the visible church and the priority of Scripture over human tradition. Implications for Ministry Today • Preachers and teachers must wield the key of knowledge responsibly, clarifying—not obscuring—the way of salvation. Practical Encouragement Believers may walk through every God-opened door with confidence, knowing no human or demonic power can bar their entry. Conversely, any path God shuts is for their protection and His glory. Holding fast to the One who bears the keys, the church lives in holy assurance and urgent mission until He returns. Forms and Transliterations κλειδα κλείδα κλεῖδα κλειδας κλεῖδας κλειδός κλειδών κλειν κλείν κλεῖν κλεις κλείς κλεὶς κλεῖς kleida kleîda kleidas kleîdas klein kleîn kleis kleìs kleîsLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance Matthew 16:19 N-AFPGRK: σοι τὰς κλεῖδας τῆς βασιλείας NAS: I will give you the keys of the kingdom KJV: unto thee the keys of the kingdom INT: to you the keys of the kingdom Luke 11:52 N-AFS Revelation 1:18 N-AFP Revelation 3:7 N-AFS Revelation 9:1 N-NFS Revelation 20:1 N-AFS Strong's Greek 2807 |