Corresponding Greek / Hebrew Entries: The concept of hiddenness or secrecy in the Hebrew Bible is often expressed with words like סָתַר (sathar, Strong's Hebrew 5641), which means "to hide" or "to conceal," and סֵתֶר (sether, Strong's Hebrew 5643), meaning "secret" or "hiding place." These terms similarly convey the idea of concealment and are used in contexts that emphasize God's knowledge of all things, as well as the protection and refuge found in Him.

Usage: The word κρυφή is used in the New Testament to describe actions, thoughts, or things that are hidden or secret. It often carries a connotation of privacy or concealment, whether in a positive or negative sense.

Context: The Greek term κρυφή appears in the New Testament to describe matters that are hidden or secret. It is used in contexts that emphasize the contrast between what is visible and what is concealed. For instance, in the Gospel of Matthew, Jesus teaches about the importance of sincerity in worship and charity, highlighting that God sees what is done in secret: "But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you" (Matthew 6:3-4, BSB).

The concept of κρυφή is also significant in discussions of moral and spiritual integrity. The Apostle Paul, in his letters, often contrasts the hidden things of darkness with the light of Christ, urging believers to live transparently before God. In 1 Corinthians 4:5, Paul writes, "Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart."

The use of κρυφή underscores the biblical theme that God is omniscient and aware of all things, even those hidden from human eyes. It serves as a reminder of the divine call to live authentically and righteously, knowing that nothing is truly concealed from God.