STRONGS NT 3095: μαγίαμαγία, see μαγεία.

Strong’s Greek 3095 (μαγεία) denotes the practice of occult arts—rituals, incantations, or supernatural feats performed through powers hostile or alien to the God of Israel. Its aim is manipulation, control, or personal elevation rather than worshipful obedience.

Scriptural Occurrence

Acts 8:11 records the lone New Testament use: “They paid close attention to him because he had for a long time astounded them with his magic”. Simon’s notoriety as “the Great Power of God” (Acts 8:10) magnifies the contrast between counterfeit wonders and apostolic proclamation.

Old Testament Background

• Pharaoh’s magicians imitated but could not match the plagues wrought through Moses (Exodus 7:11; 8:18-19).
• Israel was forbidden to consult “sorcerers” or “diviners” (Deuteronomy 18:10-12).
• Manasseh’s resort to magic provoked divine wrath (2 Chronicles 33:6).
• Prophets mocked Babylon’s spell-casters: “Let now the astrologers…stand and save you” (Isaiah 47:13-14).

First-Century Cultural Setting

Greco-Roman society teemed with itinerant magicians, exorcists, and astrologers. Spell-papyri blended Egyptian, Persian, and occasional Jewish names for effect. Samaria’s syncretistic climate allowed Simon to claim semi-divine status until Philip’s preaching exposed the fraud. Similar power confrontations appear in Cyprus (Acts 13:6-12) and Ephesus (Acts 19:13-19).

Theological Significance in Acts

Acts contrasts self-serving mageia with Spirit-empowered ministry:
• Magic seeks mastery; the gospel calls for repentance and faith.
• Magic dazzles observers; the gospel transforms lives.
• Magic exploits for gain; the gospel freely gives (Acts 8:20).

Simon’s bid to purchase the gift of the Spirit typifies how occult thinking lingers and must be renounced (Acts 8:22).

Related New Testament Teaching

Though the noun μαγεία appears once, the wider canon condemns sorcery:
• φαρμακεία, “sorcery,” is a work of the flesh (Galatians 5:20).
• “Sorcerers” face final judgment (Revelation 21:8; 22:15).
• The lawless one’s coming is “in accord with…false wonders” (2 Thessalonians 2:9).

Ministry Applications

1. Evangelism: Present Christ as the true power who liberates from fear and superstition (Hebrews 2:14-15).
2. Discipleship: Urge believers to renounce occult artifacts and practices (Acts 19:18-19).
3. Pastoral Care: Address residual magical mindsets—“Pray to the Lord that the intent of your heart may be forgiven” (Acts 8:22).
4. Spiritual Warfare: Stand on Christ’s victory over demonic forces (Colossians 2:15).

Contemporary Relevance

Modern fascination with horoscopes, witchcraft, and New Age rituals is a fresh expression of ancient mageia. Scripture calls the church to discernment, bold proclamation, and compassionate deliverance ministry, remembering, “The reason the Son of God appeared was to destroy the works of the devil” (1 John 3:8).